Hey everyone, welcome back to the podcast. Before we dive into today's episode, I have some exciting news that I know a lot of you have been waiting for. Our A Year in the Bible study is back in stock. But here's the deal, this study will sell out fast. So if you've been waiting for it to come back in stock, this is your sign. Go get your A Year in the Bible study now by clicking the link in the top of our show notes before they're gone. Hey, this is Shelby and CJ, and we're glad that you've joined us for another episode of A Year in the Bible with daily grace. We're walking through a couple of chapters that are difficult today. In Second Samuel, chapters 10 through 12, we have David. He's been anointed as king. He's taken the throne as king. We just talked through the Davidic covenant, a very important moment in scripture in our last episode. What's next? Things are going really, really well. So we can probably anticipate that something is going to go a little wrong. That's sort of the just the beats of the Old Testament. And a new king arises for the Ammonites and doesn't have as good of a relationship with David. So there's sort of a war that breaks out between the Ammonites and the Israelites. And this is the fight that continues through Second Samuel 11, which is when we get to the famous David and Bathsheba episode, which is obviously a very famous story from the life of David. Yeah, it's really, really well known. And it's not a shining moment for David. Exactly right. Yeah, exactly right. And this literally changes the entire trajectory of the rest of Samuel as we'll see. So while all the men are out fighting David's battles, he hangs back at home, which is already a sign that something's going to go bad. It's like, why aren't you also fighting? He sees Bathsheba bathing as the story goes. He calls for her to come visit him. They sleep together. She becomes pregnant, but she's married to a man named Uriah. So he takes another man's wife. Then David realizing what has happened now that she's pregnant, he calls for Uriah her husband and he calls him back from battle and he encourages him to go home, assuming that he'll go and have sex with his wife and that the pregnancy he'll think is his rather than David's. Uriah is so pious, which is a whole nother rabbit trail, but he's so pious that he won't do it. He's so pious that some commentators say, maybe Uriah just knew and he was sort of saying, I'm just going to double down and I'm going to let David sort of, he's made his bed so to speak and now he's going to lie in it. But regardless, David cooks up a plan to have Uriah killed because Uriah won't go back to his home to cover up the pregnancy. So he has Uriah killed. And then Nathan the prophet comes to David and tells David a story, a little parable. And he says there is a little Ulam that this poor man owned and a rich man came along and took that Ulam and how awful is that? And David goes, yeah, that dude deserves to die. And then famously, Nathan says, you're that man, you're the guy who took the little Ulam. And David's cut to the quick and he realizes what he's done. So then Nathan gives a really harsh judgment from the Lord, which is where the story, I would say, actually becomes even more brutal. So here's some of the things that Nathan says. Yeah, your kingdom will be forever, but now the sword will never depart from your house. Yes, God will raise up a seed who will be the rightful heir to your throne. But he'll also raise up evil from your very household. And that person who's raised up in your household, I'll give your wives to them. All this stuff may feel kind of vague, but we're going to understand it more as we go. And then, yeah, I'll raise up a seed after you who's going to rule forever, but it won't be this child from Bathsheba because of what you've done. And these judgments that Nathan gives from God to David mirror David's own actions. So in other words, David brought violence to the house of David by killing Uriah. So now violence will never leave David. David took somebody's wife, so now his wives will be taken. David took Uriah's ability to have children. So now David's child is going to be taken from him. And unlike Saul, David immediately repents, he's cut to the quick. This is like the famous, you know, he's fasting, he won't even eat because he's so distraught, he's so bothered. And he falls upon God's mercy. And eventually Solomon is born after the first baby, you know, doesn't make it. And Solomon is born. But then these judgments by Nathan sort of structure the rest of Samuel as we'll sort of explore moving forward. Yeah. Sad story, difficult story. And I think there could be some people reading through this and wondering how a good God could give such harsh judgments that include the death of a child. Is there anything that you can say to someone who's wondering that? Yeah, I mean, I kind of had to come to grips with the story myself in that way when I was going through it and preparing for this, especially as like a father. And I know like there's a lot of mothers out there and I guess kind of a tough story. So I think it seems that David is confident that he'll see his child again. He says, I will go to him, but he will not go to me. This is what he says about his child who he knows is going to not make it. And we're reminded here again of Hannah's song at the beginning of Samuel where it said, the Lord kills and the Lord gives life, he brings down to the grave and he raises up. And I think as Christians, Hannah's song and David's cry for mercy from God and his claim that he'll see his child again, I think as Christians, we actually have a real hope that that's the case. Is that even though horrible things happen like this, and even though this seems like a brutal story, it is a brutal story, there is a future hope in these cases that children who die too early will be reunited with their parents. So I think that that can offer some hope and some solace. Yeah, I think it does offer hope and solace in this situation. You know, when I'm thinking about a takeaway from these chapters, it's painful, but I think my takeaway is that, and I've experienced this in my own life, the Lord does forgive a repentant heart, but that doesn't mean that we won't still experience the consequences or the effects of sin. That is just part of the human experience in sin does have consequences and sin does have effects in our lives. And so we of course have the gracious mercy of God that forgives us, but we're still going to experience the result of sin. So it's a tough takeaway, it's a tough passage, but I am thankful for God's word, even in this passage, in the way that it reveals truth to us. All right. Thank you, CJ, for walking us through that, for giving us some hope in the midst of that, and we'll continue on in the book of Second Samuel. Good deal.
