The Rosary in a Year (with Fr. Mark-Mary Ames)

Day 41: The Victorious King (2026)

8 min
Feb 10, 20262 months ago
Listen to Episode
Summary

Fr. Mark-Mary Ames leads a meditation on the third sorrowful mystery of the rosary—the crowning of thorns—exploring how Jesus's mockery by Roman soldiers paradoxically reveals his true kingship and victory. The episode reflects on Christ's suffering as fulfillment of Isaiah's suffering servant prophecy and emphasizes that despite earthly humiliation, Jesus remains the victorious King.

Insights
  • Spiritual authority and true power are demonstrated through vulnerability and acceptance of suffering, not through worldly dominance or resistance
  • Divine victory operates on a different plane than human perception—what appears as defeat or mockery is actually the fulfillment of God's plan
  • The contrast between how authorities perceived Jesus (as a false king worthy of mockery) versus his actual identity reveals the limits of human judgment
  • Suffering and shame, when accepted with faith, become sources of spiritual strength and redemption rather than sources of weakness
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Growing interest in contemplative prayer practices and meditative spirituality among digital audiencesReligious content platforms leveraging mobile apps and subscription models to deepen engagement with daily spiritual practicesIntegration of historical biblical scholarship (Pope Benedict XVI citations) with accessible devotional content for modern audiencesPodcast sponsorship models in faith-based content focusing on supporting listener communities rather than product sales
Topics
Rosary meditation and Catholic prayer practiceChristological theology and Jesus's kingshipSuffering servant prophecy in IsaiahRoman crucifixion practices and historical contextSpiritual victory versus worldly powerMarian devotion and Marian theologyFranciscan spirituality and religious communityBiblical exegesis and Gospel interpretationPapal teaching and Catholic doctrineDaily spiritual discipline and prayer habits
Companies
Ascension
Primary sponsor and distributor of the Rosary in a Year podcast; provides the Ascension app platform for listening an...
People
Pope Benedict XVI
Theological authority cited for reflections on Jesus scourged and crowned with thorns; provides papal interpretation ...
Quotes
"But Jesus' innermost dignity cannot be taken from him. The hidden God remains present with him."
Pope Benedict XVI (cited by Fr. Mark-Mary Ames)Mid-episode
"The condemned one, the scourged one, the crowned with thorns, the one who will be crucified is indeed the victorious one"
Fr. Mark-Mary AmesLate episode
"He remains strong before the shame, before the spitting, before the mockering, rooted in his identity as son and victorious one who even now is conquering."
Pope Benedict XVI (cited by Fr. Mark-Mary Ames)Mid-episode
Full Transcript
I'm Father Mark May with Franciscan Friars of the Renewal, and this is the Rosary in a Year podcast, where through prayer and meditation, the rosary brings us deeper into relationship with Jesus and Mary and becomes a source of grace for the whole world. The Rosary in a Year is brought to you by Ascension. This is day 41. To download the prayer plan for Rosary in a Year, visit ascensionpress.com forward slash Rosary in a Year or text R-I-Y to 33777. You'll get an outline of how we're gonna pray each month and it's a great way to track your progress. The best place to listen to the podcast is in the Ascension app. There are special features built just for this podcast and also recordings of the full rosary with myself and other friars. On behalf of myself, the whole team at Ascension, we wanted to take this opportunity to thank everyone who's helped support this podcast financially. Your support is so appreciated and helps us to reach as many people as possible. If you haven't already, please consider supporting us at ascensionpress.com forward slash support. The third sorrowful mystery is the crowning of thorns. Matthew chapter 27 verses 27 through 31. Then the soldiers of the governor took Jesus into the praetorium and they gathered the whole battalion before him. And they stripped him and put a scarlet robe upon him and plating a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him saying, hail king of the Jews and they spat upon him and took the reed and struck him on the head and when they had mocked him they stripped him of the robe and put his own clothes on him and led him away to crucify him. Now Jesus's trial before Pilate his condemnation scourging and crucifixion These are horrible but ordinary parts of Roman law and Roman punishment Jesus being crowned with thorns and mocked was a unique evil the Roman soldiers took upon themselves to do in mockery of our Lord. It says that Jesus was taken before a whole battalion. So that's up to 600 soldiers. So there's a large group of Roman soldiers there gathered. they put upon him a scarlet robe which was worn by roman military or or high-ranking officials of course they put upon his head a crown a sign of kingship they put a reed in his hand imitating a king's scepter and they mock him saying hail king of the jews all of this is this Roman mockery of Christ the King. And yes, it is particularly heinous and particularly vile and particularly ugly. We can see the demonic forces at play here in their movement to mockery. And here they think they have Jesus in their hands and they inspire this mockery of the Lord. and the great irony here of course is that the one whom they mock calling him a king is in fact the king and he's a king already here and now conquering this is what pope benedict the 16th writes regarding jesus scourged and crowned with thorns. In him is reflected what we call sin. This is what happens when man turns his back upon God and takes control over the world into his own hands We see Jesus here fulfilling the prophecy of the suffering servant now in Isaiah 50 I gave my back to those who struck me and my cheeks to those who pulled out my beard I hid not my face from shame and spitting. We see the suffering servant. We see Jesus remaining vulnerable before the mockery, the shame, the spitting. Pope Benedict goes on to say, But Jesus' innermost dignity cannot be taken from him. The hidden God remains present with him. Here in Jesus Christ, the suffering servant, the Lamb of God who takes away the sins of the world, the King of the Jews, the King of the whole world, we see the truly meek one, the truly victorious one. He remains strong before the shame, before the spitting, before the mockering, rooted in his identity as son and victorious one who even now is conquering. What we see here in Christ, if you remember when we were reflecting on the nativity of our Lord according to Luke, there's all this mention of the Roman authorities and the Roman power and how they're working and they're making their decisions. But ultimately God is manifesting that he is the king of human affairs. Here we see the Roman authorities condemning, scourging, crowning, mocking. And unknowingly in all of this, the father is still the Lord and bringing about his victory in Christ. the condemned one, the scourged one, the crowned with thorns, the one who will be crucified is indeed the victorious one And in John gospel after our Lord is scourged Pilate brings him before the Jewish authorities and he says Ece Homo behold the man Behold the man My brothers and sisters as we pray today with the third powerful mystery, let us behold the man. Let us behold our King. And let us worship him. Let us pray in the name of the Father, and of the Son, and of the Holy Spirit. Amen. Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. now and at the hour of our death. Amen. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now and ever shall be, world without end. Amen. In the name of the Father and of the Son and of the Holy Spirit. Amen. Thank you for joining me and praying with me again today. I look forward to continuing this journey with you again tomorrow. All right, poco poco, friends. God bless y'all. you