Hi, my name is Father Mike Schmitz and you're listening to the Bible in a Year podcast, where we encounter God's voice and live life through the lens of Scripture. The Bible in a Year podcast is brought to you by Ascension. Using the Great Adventure Bible Timeline, we'll read all the way from Genesis to Revelation, discovering how the story of Salvation unfolds and how we fit into that story. Today it is day 124, we're reading from 2 Samuel chapter 5, as well as 1 Chronicles chapters 7 and 8. We're also praying from Psalm 27, as always I am reading from the revised Standard Version, 2nd Catholic Edition. I'm using the Great Adventure Bible from Ascension. If you want to download your own Bible in a Year reading plan, you can visit AscensionPressed.com slash Bible in a Year and you can also subscribe to this podcast by clicking on Subscribe. Simple as that. As I said, it is day 124, we're reading 2 Samuel chapter 5 and 1 Chronicles 7 and 8 and Psalm 27. 2 Samuel chapter 5 David anointed king of all Israel. Then all the tribes of Israel came to David at Hebron and said, Behold, we are your bone and flesh. In times past, when Saul was king over us, it was you that led out and brought in Israel, and the Lord said to you, You shall be shepherd of my people Israel, and you shall be prince over Israel. So all the elders of Israel came to the king at Hebron and King David made a covenant with them at Hebron before the Lord and they anointed David king over Israel. David was 30 years old when he began to reign and he reigned 40 years. At Hebron, he reigned over Judah seven years and six months and at Jerusalem, he reigned over all Israel and Judah 33 years. Jerusalem is made capital of the kingdom and the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land who said to David, You will not come in here, but the blind and the lame will ward you off, thinking David cannot come in here. Nevertheless, David took the stronghold of Zion, that is, the city of David, and David said on that day, Whoever would strike the Jebusites, let him get up the water shaft to attack the lame and the blind who are hated by David's soul. Therefore, it is said, The blind and the lame shall not come into the house. And David dwelt in the stronghold and called it the city of David, and David built the city roundabout from the mellow inward, and David became greater and greater for the Lord, the God of hosts, was with him. And Hyrum, king of Tyre, sent messengers to David and cedar trees, also carpenters and masons, who built David a house. And David perceived that the Lord had established him king over Israel and that he had exalted his kingdom for the sake of his people Israel. And David took more concubines and wives from Jerusalem after he came from Hebron, and more sons and daughters were born to David, and these are the names of those who were born to him in Jerusalem. Shemua, Shabbab, Nathan, Solomon, Ibrahim, El-Eshua, Nefeg, Japhaya, El-Ishema, Eliyadah, and Elaphilet. Philistine attack repulsed. When the Philistines heard that David had been anointed king over Israel, all the Philistines went up in search of David, but David heard of it, and went down to the stronghold. Now the Philistines had come and spread out in the valley of Raphame, and David inquired of the Lord, shall I go up against the Philistines? Will you give them into my hand? And the Lord said to David, go up, for I will certainly give the Philistines into your hand. And David came to Baal Parazim, and David defeated them there, and he said, The Lord has broken through my enemies before me like a bursting flood. Therefore, the name of that place is called Baal Parazim. And the Philistines left their idols there, and David and his men carried them away. And the Philistines came up yet again and spread out in the valley of Raphame. And when David inquired of the Lord, he said, You shall not go up, go around to the rear, and come upon them opposite the balsam trees. And when you hear the sound of marching in the tops of the balsam trees, then bestow yourself, for then the Lord has gone out before you to strike the army of the Philistines. And David did as the Lord commanded him, and struck the Philistines from Giba to Gezer. The first book of Chronicles, chapter 7, Descendants of Issachar The sons of Issachar, Tola, Pua, Jasub and Shemran IV. The sons of Tola, Uzi, Raphaya, Jeriel, Jami, Ibsam and Shemuel, heads of their fathers' houses, namely of Tola, mighty warriors of their generations, their number in the days of David being 22,600. The sons of Uzi, Israhaia, and the sons of Israhaia, Michael, Obadiah, Joel, and Ishaia, five, all of them chief men, and along with them by their generations according to their fathers' houses were units of the army for war, 36,000, for they had many wives and sons. Their kinsmen belonging to all the families of Issachar were in all 87,000 mighty warriors, enrolled by genealogy. Descendants of Benjamin The sons of Benjamin, Bela, Bekhar, and Jidael III. The sons of Bela, Esbon, Uzi, Uziel, Jeremoth, and Eri V. Heads of fathers' houses, mighty warriors, and their enrollment by genealogies was 22,034. The sons of Bekhar, Zemaira, Joash, Eliezar, Eli'onai, Omri, Jeremoth, Abijah, Anathoth, and Elimath. All these were the sons of Bekhar, and their enrollment by genealogies according to their generations as Heads of their fathers' houses, mighty warriors was 20,200. The sons of Jidael, Bilhan, and the sons of Bilhan, Jayush, Benjamin, Ehud, Chanaana, Zetan, Tarshish, and Ahishahar. All these were the sons of Jidael according to the Heads of their fathers' houses, mighty warriors 17,200 ready for service in war. And Shupim and Hupim were the sons of Ir, Khushim, the sons of Ahar, descendants of Naftali, the sons of Naftali, Jaziel, Guni, Jezir, and Shalom, the offspring of Bilhah, descendants of Manasseh, the sons of Manasseh, Asri El, whom his Aramean concubine bore. Shibur Makir, the father of Gilead, and Makir took a wife for Hupim and for Shupim. The name of his sister was Ma'akha, and the name of the second was Zalufahad, and Zalufahad had daughters. And Ma'akha, the wife of Makir, bore a son, and she called his name Piresh, and the name of his brother was Shiresh, and his sons were Ulam and Rakham, the sons of Ulam, Badan. These were the sons of Gilead, the son of Makir, son of Manasseh, and his sister, Hamulacheth, bore Ishbod, Abyezar, and Mala. The sons of Shemayda were Ahiyan, Shechem, Likhi, and Anayam. Descendants of Ephraim, the sons of Ephraim, Shulatha, and Bered, his son, Tahath, his son, Eleada, his son, Tahath, his son, Zabad, his son, Shutala, his son, and Ezur and Eliad, whom the men of Gath, who were born in the land, slew because they came down to raid their cattle. And Ephraim, their father, mourned many days, and his brothers came to comfort him. And Ephraim went into his wife, and she conceived and bore a son, and he called his name Baraya, because evil had befallen his house. His daughter was She'era, who built both lower and upper but Haron, and Uzen She'ira. Rafa was his son, Rachef his son, Tela his son, Tahan his son, Ladan his son, Amihud his son, Elishema his son, Nun his son, Joshua his son. Their possessions and settlements were Bethel and its towns, and Eastward Naaran, and Westward Gezer in its towns, Shechem and its towns, Aya and its towns. Also along the borders of the Manasites, Bet-Shan and its towns, Ta'anak in its towns, Megido in its towns, Dor and its towns, in these dwelt the sons of Joseph, the son of Israel. Descendants of Asher, the sons of Asher, Imna, Ishva, Ishvi, Baraya, and their sister, Sarah. The sons of Baraya, Heber and Malkiel, who was the father of Berseth. Heber was the father of Jafflet, Shomer, Hotham, and their sister, Shua. The sons of Jafflet, Pasak, Bimhal and Ashvat. These are the sons of Jafflet. The sons of Shomer, his brother, Rokha, Jahuba, and Aram. The sons of Halam, his brother, Zofa, Imna, Shelesh, and Amal. The sons of Zofa, Suwa, Harnifer, Shual, Berry, Imra, Beezer, Hod, Shama, Shilcha, Ythran, and Be'ira. The sons of Jethar, Jephuna, Pispah, and Ara. The sons of Ula, Ara, Haniel, and Rizia. All of these were men of Asher, heads of father's houses, approved mighty warriors, chief of the princes. Their number enrolled by genealogies for service and war was 26,000 men. Chapter 8, Descendants of Benjamin in detail. Benjamin was the father of Bella, his firstborn, Ashbel II, Ahara III, Noha IV, and Rafa V. And Bella had sons, Adar, Ghira, Abihud, Abishua, Nehman, Ahua, Ghira, Shifafan, and Huram. These are the sons of Ehud. They were heads of father's houses of the inhabitants of Gibe and they were carried into exile to Manahath. Nehman, Ahayja, and Ghira, that is Heglam, who was the father of Uza and Ahihud. And Shahareem had sons in the country of Moab after he had sent away Husham and Ba'ara, his wives. He had sons by Horesh's wife, Jobab, Zabiyah, Misha, Malcolm, Jeyuz, Sakia, and Mirma. These were his sons, heads of father's houses. He also had sons by Hushim, Abitub, and Elpaal. The sons of Elpaal, Ibar, Misham, and Shamed, who built Ono and Lod with its towns, and Baraya and Shima. They were heads of father's houses of the inhabitants of Aijalan who put to flight the inhabitants of Gath. And Ahiyo, Shashak, and Jiramaath. Zabadaya, Erad, Iter, Michael, Ishpa, and Joha were sons of Baraya. Zabadaya, Mishulam, Hiski, Hibir, Ishmari, Islayah, and Jobab were the sons of Elpaal. Jaqim, Zikri, Zabdi, Eli Anay, Zili Thay, El-El, Adaya, Baraya, and Shemraath were the sons of Shima-i. Ishpan, Ibar, Eli-el, Abdan, Zikri, Hanan, Hananaya, Elam, and Thodayjah, If-Day-ay, and Penuel were the sons of Shashak. Shemshara, Shahraya, Atalaya, Jara-shaya, Eli-ajah, and Zikri were the sons of Jiroham. These were the heads of father's houses according to the generation's chief men. These dwelt in Jerusalem. Chi-ayel, the father of Gibbian, dwelt in Gibbian, and the name of his wife was Ma'akka, his firstborn son, Abdan, then Zur, Kish, Baal, Nadab, Gedor, Ahayyo, Zekar, and Mikloth. He was the father of Shamiah. Now these also dwelt opposite their kinsmen in Jerusalem with their kinsmen. Nur was the father of Kish, Kish of Saul, Saul of Jonathan, Malkashua, Abedadab, and Eshba'al. And the son of Jonathan was Meribba'al, and Merba'al, the father of Ma'ikah, and the sons of Ma'ikah, Pithon, Melek, Tharia, and Ahaz. Ahaz was the father of Jehoada, and Jehoada was the father of Alamedh, Asmaveth, and Zimri. Zimri was the father of Mosa, Mosa was the father of Beniyah, Rafa was his son, Eliasah his son, Azal his son. Azal had six sons, and these are their names, as Rekam, Bocharu, Ishmael, Shia'iriah, Obadiah, and Hanan. All these were the sons of Azal, the sons of Eshek, his brother, Ulam, his firstborn, Jehush, the second, Eliphelet, the third. The sons of Ulam were men who were mighty warriors, bowmen, having many sons and grandsons, 150. All these were Benjaminites. The Son of David Psalm 27, Tramphant Song of Confidence, a Psalm of David. The Lord is my light and my salvation. Whom shall I fear? The Lord is the stronghold of my life. Of whom shall I be afraid? When evildoers assail me to devour my flesh, my adversaries and foes, they shall stumble and fall. Though a host encamp against me, my heart shall not fear. The war arise against me, yet will I be confident. One thing have I asked of the Lord, that will I seek after, that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord and to inquire in his temple. For he will hide me in his shelter in the day of trouble. He will conceal me under the cover of his tent. He will set me high upon a rock. And now my head shall be lifted up above my enemies round about me, and I will offer in his tent sacrifices with shouts of joy. I will sing and make melody to the Lord. Hear, O Lord, when I cry aloud, be gracious to me and answer me. You have said, Seek my face. My heart says to you, Your face, Lord, do I seek. Hide not your face from me. Turn not your servant away in anger. You who have been my help. Cast me not off. Forsake me not, O God of my salvation. For my father and my mother have forsaken me, but the Lord will take me up. Teach me your way, O Lord, and lead me on a level path because of my enemies. Give me not up to the will of my adversaries, for false witnesses have risen against me, and they breathe out violence. I believe that I shall see the goodness of the Lord in the land of the living. Wait for the Lord. Be strong, and let your heart take courage. Yes, wait for the Lord. Father in heaven, give me praise. We thank you. We give you honor and glory. My gosh, Lord, God, thank you. Thank you for your word and thank you for letting us see in chapters one through chapter eight of the book of Chronicles, the ways in which you have unfolded this family. You've gone back and helped us review, Lord God. You've helped us review the lives of your family, the lives of the Jewish people, those fathers and sons, those sisters and daughters, those people that you have called out of nothingness to be yours, to be a people peculiarly your own. Lord God, and so we ask you please help us to be yours as well because you've called us from obscurity. Lord God, you've called us from nothingness into being. You've called us from being into being your children. We're so grateful for you, Lord God. Please receive our praise, receive our thanks, and please be with us this day. In Jesus' name we pray. Amen. In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Okay, we're coming to an end of the names. I promise, we're going to get back to the story. We're going to get back to the story in first Chronicles, but first here we are in 2 Samuel. A couple things happened. Now, you might have caught this, but there might have been something that slipped past you. David has been king now for about seven years or so, seven and a half years, but he's been king only over Judah, the one tribe, his own tribe, right, the family that he's from, the tribe he's from. It's now that Ishibisheth, right, yesterday, he was murdered, he was assassinated, and so now the other tribes of Israel are coming to David, and finally, when he's 30 years old, remember he was anointed to be the king of Israel by Samuel amongst his brothers when he was maybe 15 years old. Now, this is 15 years later, and David, after having been a soldier in, or general even in Saul's army, leading people into battle when he was a buddy youth, then he was a guy on the run, he was kind of part of the leader of bandits, then, you know, he went to live with the Philistines for a while, now he's back in Hebron, and he's the king of Judah, and now finally, he's the king of the 12 tribes of Israel. He was 30 years old when he began to reign, and he reigned for 40 years, right? He in Hebron, he reigned over Judah, seven years to six months, and in Jerusalem, he reigned 33 years over all Israel and Judah. And there's a couple of things I just want to highlight. One is that when David then became the king of all Israel, he decided to make Jerusalem the capital city. And so, at the time, there were Jebusites living in that city that he wanted to be his capital, and so they taunted him by saying, oh yeah, you know, the blind and the lame are going to drive you out, David. So then, David basically busts in there and takes over the city of Jerusalem, and apparently, it's relatively simple, but maybe it wasn't. It seems very simple because we got like three verses where it seemed very, very simple for David and his men to make Jerusalem his stronghold and call it the city of David. And so, David became great, and not only was David great, but the high realm, it says, high realm, the king of Tyre sent messengers to David with cedar trees, carpenters, masons, basically, they built David a house. And so, there's this king who lives on the sea coast in the region of Tyre, and he sends resources to build this other king a palace, essentially. Basically, you know, there's something remarkable when one king recognizes the power and the greatness of another king, and David immediately, as soon as he's taking rule over these 12 tribes of Israel, the people around him are noticing this. Now, in this chapter, this one chapter, chapter five, David does two things. One is great, and one is not great. The one that's great is that the Philistines heard that the Israel had anointed David king, overall Israel. And so, they decided they wanted to fight the new king. And David does what? He does what he is consistently done up till this point. He asks of the Lord. He inquires of the Lord, shall I go up against them? And God says, yes. And so, they go to fight. Then they have another battle. And David asks again, do I go up to fight them? And God says, no. Do not go up to fight them, but instead, basically, go to the rear and defeat them that way. But the consistent thing that we've seen when it comes to David is he consistently, when he does something right, he's always asking God first. And this is one of those things that, ah, gosh, so many of us, you know, we just, we have our days, right? We just, I know what to do. I get up, I brush my teeth, I do my whole thing, and I get to work, and I get to school, like wherever it is I have to go. And I just go do that thing. Because, you know, I've already decided that's what I'm going to do, which is fine. I mean, it's kind of efficient, I guess. But do we ever stop and ask, God, is this where you want me to go? We've talked about it before, you know, days and days ago, when it was, you know, God, you want me to fight this battle or not? Do you want me to fight a different battle? Do you want me to just lay low? Do you want me to avoid this fight? All those things we can pray and ask God for direction. But even when it comes to the daily movements of our lives, you know, we see that person, and we just ask, God, do you want me to reach out to that person right now? We see that family. Okay, God, are you calling me to reach out to this family right now? And it's one of those things where, you know, God doesn't always speak in that clear, clear voice, but sometimes he just gives us an opening, as long as we give him the question, as long as we give him the room for grace. And David does that consistently. That's one of David's keys to greatness. But on the other hand, on the other hand, we see that David is going to also start descending into disobedience as well. In verses 13 and 16, remember in chapter five here, it says, talks about David's many wives. He took more wives and concubines from Jerusalem after he had come from Hebron and has a bunch of kids from them. But this is so important. This is indirect disobedience to Deuteronomy chapter 17 verse 17. In Deuteronomy 1717, God had said through Moses, the king shall neither multiply wives for himself lest his heart turn away. And so we recognize that many people would have seen this as being David being blessed to have many kids is to be blessed. And that is that's that was true then it is true now. So David and others might see this like wow so many blessings so many children so great. And yet what we are going to see in the following chapters after this as David gets more and more established is we're going to find that most of David's problems don't just come from his enemies outside of Israel. Most of his problems come from this family, this family that he has been building now through all of these different wives and all of these different concubines. And we're going to see that here is just this seed for David's destruction, the seed for David's downfall. Yes, he is still a great king. He is still doing well when he inquires of the Lord. But he also is not perfect. And we're going to see that on display so very clearly. Now, obviously he and I are called to be even greater than King David. David was not a child of God. He was not baptized. He doesn't even have the Holy Spirit of God dwelling inside of him the same way. Yes, the Spirit of God came upon him in the anointing. But he did not have the same Spirit of God that we have in our baptism. And so in fact, in many ways, we are greater than King David. In God's eyes, and some of you know this mysterious way, how do you say that? I'm not sure how to completely convey it. But we are now God's adopted children. What we shall later be is not yet been revealed, 1 John says. But that means that we too have our strengths and we too have our weaknesses. And just like David was not one monolithic greatness and that was just one monolithic, you know, broken person. We also are a mixture. And the big, big decision we're all going to have is do we continually come before the Lord and say, okay, God, what battle do you want me to fight? God, where do you want me to help? God, where do you want me to serve? God, where do you want me to repent? God, where do you want me to move forward? God, where do you want me to stand still? Because it's when we ask God those questions, like just like David, that things are blessed. And it's when we just say, I know what you said, God, but I'm going to do my own thing. That's when things are no longer blessed. That's when things get dire. I know. Here we are. So that's why we need to pray for each other because all of us are a mixture of both the strength and the weakness of grace and of the fallen human nature. And so we pray for each other. Please pray for me. I am praying for you. My name is Father Mike. I cannot wait to see you tomorrow. God bless.
