Introducing: We Live Here Now
44 min
•Oct 25, 2024over 1 year agoSummary
Hannah Rosen and Lauren Ober discovered their DC neighbors were January 6th supporters and spent a year documenting how they rewrote history around the Capitol riot. The podcast explores how ordinary Americans became radicalized through alternative narratives, examining the tension between humanizing people with dangerous beliefs and confronting those beliefs directly.
Insights
- Historical revisionism happens in real-time through coordinated messaging: Trump's rhetoric about Ashley Babbitt evolved from acknowledging a tragedy to framing her death as 'murder,' which shifted public perception and radicalized supporters
- Proximity and repeated interaction change confrontation dynamics: knowing you'll see someone regularly mutes immediate conflict responses and creates space for understanding, even with ideological opponents
- Radicalization in segregated prison environments accelerates belief adoption: January 6th detainees held together in DC jail reinforced each other's mythology, turning casual participants into committed ideologues
- Humanizing adversaries doesn't require agreement or change outcomes: understanding someone's personal story and emotional motivations makes them a 'person' rather than an abstraction, enabling better long-term strategy
- Grieving mothers become powerful narrative anchors: Mickey Withoff's genuine loss over Ashley Babbitt's death became the emotional foundation for a broader conspiracy narrative that gained political traction
Trends
Real-time historical revisionism through distributed social media narratives replacing traditional gatekeeping of historical recordEmotional authenticity weaponized in political movements: genuine grief leveraged to legitimize false historical claims and radicalize supportersPrison radicalization as accelerant for political extremism: segregated detention creating echo chambers that intensify ideological commitmentNeighborhood-level political polarization creating micro-conflicts that reflect macro political divisions and radicalization patternsAlternative reality construction as political strategy: coordinated reframing of events to create competing factual universes among believersGenerational radicalization through peer influence in constrained environments: younger detainees adopting elder prisoners' ideologies as markers of toughness and righteousnessMaternal grief as political legitimacy tool: family members of rioters becoming public figures and movement leadersCuriosity-based journalism as radicalization risk: extended engagement with extremist narratives creating cognitive dissonance and potential normalization
Topics
January 6th Capitol riot revisionism and historical narrative controlPolitical prisoner mythology and detained rioter radicalizationNeighborhood-level political polarization and micro-confrontationsPrison radicalization dynamics and echo chamber effectsMaternal grief weaponization in political movementsAlternative reality construction and conspiracy theory adoptionJournalistic ethics in covering extremism and radicalizationHumanization of ideological opponents and strategic engagementReal-time propaganda and social media narrative coordinationAshley Babbitt mythology and martyr narrative constructionDC jail segregation and January 6th defendant radicalizationNightly vigil activism and sustained political pressure campaignsQAnon belief systems and pandemic-era radicalization pathwaysTrump messaging evolution and supporter narrative adoptionConfrontation avoidance as relationship preservation strategy
Companies
The Atlantic
Publisher and producer of the 'We Live Here Now' podcast series and 'Radio Atlantic' weekly show hosted by Hannah Rosen
Toyota
Sponsor advertising the 2026 RAV4 with hybrid technology and modern features during the episode
LifeLock
Identity theft protection sponsor offering up to $3 million in coverage and 40% first-year discount
People
Hannah Rosen
Co-host of 'We Live Here Now' podcast and host of The Atlantic's 'Radio Atlantic' weekly show
Lauren Ober
Co-host of 'We Live Here Now' podcast and reporter/writer/executive producer of the series
Anne Applebaum
Co-host of 'Autocracy in America' podcast series interviewing Hannah Rosen about the new podcast
Peter Pomerantsev
Co-host of 'Autocracy in America' podcast series discussing propaganda and radicalization with Hannah Rosen
Mickey Withoff
Mother of Ashley Babbitt, January 6th activist leading nightly vigils and narrative campaign for detained rioters
Ashley Babbitt
Trump supporter and QAnon believer shot by Capitol Police on January 6th, whose death became central to revisionist n...
Brandon Fellows
January 6th detainee who accidentally entered Capitol, smoked joint in office, and became radicalized in segregated D...
Stuart Rhodes
Oath Keepers founder mentioned as dangerous January 6th figure associated with the insurrection
Donald Trump
Former president whose evolving rhetoric about Ashley Babbitt's death shaped supporter narrative and radicalization
Quotes
"We live here now. So suck it, bitch."
Mickey Withoff (via car window)•Early in episode during initial neighbor confrontation
"You cannot go into a conversation as much as you deeply, deeply want to with the intention of changing the other person's mind. That is a losing strategy."
Hannah Rosen•Mid-episode discussion on engagement strategy
"Humanizing doesn't mean making it good. It just makes it human."
Peter Pomerantsev•Discussion on understanding extremists
"I spent a lot of my time writing about propaganda and talking to people with all sorts of deeply warped beliefs. And at one point, I realized that the only worthwhile question I could ask that would lead to a conversation that was human was, How did it start?"
Peter Pomerantsev•Reflection on propaganda research methodology
"Three years ago today, y'all killed my kid. That's why I'm here."
Mickey Withoff•Confrontation with anti-J6 protesters
Full Transcript
This is Anne Applebaum. And this is Peter Pomerantsev. And we're here with a guest today, the Atlantic's Hannah Rosen. Hi. Although our series, Autocracy in America, has wrapped up. There's still a lot to do and think about ahead of the 2024 election. Hannah is the host of the Atlantic's weekly show called Radio Atlantic. And she's also just released a new podcast called We Live Here Now, a series. Yeah, We Live Here Now is the story of my partner, Lauren Ogre and I, discovering that we had some new neighbors. And it's about our effort to get to know these neighbors. And it turned out that they were supporting the January 6th insurrectionists. At the end of this episode, we'll include the entire first episode for listeners to hear. But we want to start with a little clip that gives you a sense of what first launched them into making the series. I guess it started just like any other dog walk. Hannah and I leashed up our pups and set out from our house on our post-dinner stroll. It was early November of 2023. And I remember it was unseasonably warm. We headed off down the hill from our house towards our neighborhood park. A block past the park, Lauren spotted it. A black Chevy Equinox with Texas plates. We'd seen parked around the neighborhood, just a basic American SUV, except for the stickers that covered the back windshield. Stickers we're very much not used to seeing in our mixed-race, mixed-income neighborhood. Our vibe is more like, make DC the 51st date and no taxation without representation. These stickers were a combo platter of skulls and American flags. There was a Roman numeral for three, the symbol of a militia group called the 3%ers. And the pièce de résistance, a giant decal in the center of the back window that read 3-hour Patriots, J4, J6. Meaning justice for January 6. Lauren notices every new or different thing in the neighborhood. And this car was definitely different. As we walked past it, Lauren said what she always said when we saw this car. Where's that fucking militia mobile again? Right after I said that moderately unneighborly thing, the passenger side window rolled down. Cigarette smoke curled out of the car. And the person inside shouted, justice for J6. To which Lauren said, you're in the wrong neighborhood for that, honey. And then the woman in the car said words I'm not going to forget anytime soon. We live here now. So suck it, bitch. Hannah, I've had confrontation experiences myself. I was once at a dinner in Poland, this is a couple of years ago, with old friends who suddenly started repeating a conspiracy theory about the government. And it happened to be the government that my husband had been part of. And I tried to listen politely and go like, uh-huh, yeah, that's true, yeah, sure. And then eventually I left the room. And I'm not sure I could have lasted even that long with people who weren't old friends and were doing the same thing. So we're not going to talk all about, we live here now since many listeners may not have yet heard the podcast. But I do want you to tell me a little bit more about that experience of being shouted down in your neighborhood or more accurately being with your partner as she was being shouted down. Were you never tempted to argue back? Yeah. I mean, I really think it's an accident of how the interaction happened. If it had happened at dinner, I guess you can tempt yourself like you just described. You could never see these people again. Like you could ignore them or shout them down and then choose to never see them again. But because these people lived a couple of blocks away, I sort of knew I was going to see them a lot. So maybe that muted my reaction. My partner doesn't have a mute button, but I just kind of knew that I better take a step back and think about what I want to do because I was going to run into these people who happened to have malicious stickers and seemingly aggressive. So I just kind of needed a minute to think what I wanted to do. Without that pause, I'm not sure this story would have happened in the way that it happened. And how did you build the relationship with them? Was there any kind of discomfort or danger involved when you first met them? But most importantly, how did you build trust? I mean, how would they learn to trust you? You know, it's interesting. Once you decide to step into an alternative world, it's almost like you have to make the decision. Most of the time, we just don't make that decision. We're like, this is, this is cuckoo. I'm not going there. I don't share anything in common with these people. Like we don't even have a shared set of facts in the way we might have 15, 20 years ago. So there's just like, there's no beginning to this relationship. For whatever reason, we closed our eyes and decided to step into that alternative reality. And once you make that decision, you just do it very, very, very gingerly. In this case, they happened to do a public event which we knew was happening every single night. And it's out on a street corner in DC and it's public space. So that actually gave us the freedom to show up at this public event. It's outside the DC jail and they're in support of the January 6 prisoners. The detainees are all held in a segregated wing of the DC jail. So they hold a protest every single night at the exact same time. So you can steal yourself up every night and say, okay, tonight's the night I'm going to go to the vigil. Can I actually ask you some more about that visual? Because one of the things we live here now does, it explores the way in which people can rewrite history. Yeah. Which is one of the things that happens. And you talk about how at the vigil, there are posters with faces of people who died on January the 6th and each poster reads, murdered by Capitol Police. And the only one person was found to have died from a bullet fired by the police. And so there's now a narrative that the people in jail are the good guys and the people outside of jail are the bad guys. I actually spent 20 years writing books about the history of the Soviet Union and this is very much what autocratic regimes do. They change the way you remember history. They make heroes out of villains and vice versa. How did you see that happening and how did you come to understand how it worked? Why was it successful among the people that you were visiting? That was one of the most remarkable experiences I had as being that close to watching revisionism happen. Like the nitty gritty, like going back in timing. Okay, when was the first time that Trump mentioned Ashley Babbit, who is the woman who was shot by the Capitol Police officers? Because initially, right after January 6th, many even Trump supporters said, the Capitol police officer did a good job. He did his duty. It was a terrible day. If you look at things that happened in early January, everybody was sharing the reality of what happened on January 6th. And then you watch how slowly people peel away from that reality. Trump starts trying out lines at his rallies. Oh, Ashley, Babbit was murdered. He uses the words they a lot. They killed Ashley Babbit. They did this. At that point, the big lie, the lie that the election was stolen, kind of could have faded away. It felt like a moment where it could have just been relegated to history. And then it's like all of a sudden, there's this collective decision. Oh, no, we're going to revive this. And the way we're going to revive it is by talking first about the smarter and then about this group of people. And suddenly, black is white and white is black. Because these people who we got close to, there's sort of innocence in this narrative. One of the main characters is Mickey Witthoff, who's the mother of Ashley Babbit. And just think about that. She's a grieving mother. It's like as if her emotional grief reality starts to align with Trump's messaging in this perfect storm. And then all of a sudden, things that aren't true seem not just true, but righteous. Tell me a bit about the myth, though. Because on the one hand, it's an alternative reality, which you described so well just now. But on the other hand, isn't it quite American at the same time? I love when you talk about how they describe themselves as saving democracy. They're the true patriots. I mean, as you encountered it, did you find it completely alien myth or something that actually sort of resonated with so many American stories about themselves, rebelling against Washington? Yes. I mean, one thing that I came to feel about the January 6 detainees, often it would pop into my head like them in costume. I'm like, okay, they're sort of role playing 1776 here. Particularly one of our episodes is about a jury trial. My partner was very randomly called onto a jury as many people in DCR, and it happened to be a January 6 case. And not only that, but it happened to be one of these January 6 cases in which you feel that someone just kind of lost it for a day. It's a dad. He has five children. By a judge's count, extremely law abiding, been married for a long time. But then during that day, just kind of went nuts. And as you get closer to what they did that day, you do feel like there was just a rush, like a rush of sort of feeling heroic, feeling like patriotic, feeling like you were saving the country, feeling like you had this incredible mission. And then I think one thing that nobody predicted is that they did keep these guys in a segregated wing of the DC jail together. We don't usually do that. I mean, Gitmo is the other place where we've done that, but the DC jail is largely black. And so these guys had a reputation at that day if you remember as being white supremacists. So they did not want to throw them into the DC jail. But the result of keeping these guys together, you can imagine what happened. So this is exactly the thing that I wanted to ask you about. I was very struck by one of the characters who you interview and describe. This is Brandon Fellows, who was a guy who was almost accidentally caught up in January the 6th. He entered the Capitol. He wound up smoking a joint in one of the offices in the Capitol as a result he was arrested. And because he was part of this group of prisoners, he was essentially radicalized. That story of how the prisoners together radicalized one another created a mythology around themselves. It reminded me of so many other moments in history when that's happened. For both good and for bad, the IRA and British prisons radicalized. Various jihadis and various prisons around the world are said to have radicalized that way too. But also the ANC in South Africa who were together in a prison on Robin Island for many years. That's how they created their cohesive movement. So it can work positively too. Weren't you tempted to try and talk him out of it? Did you not want to say, don't you see what's happening to you? Yeah. I mean with him, that instinct was very powerful because he's slightly older than my oldest child. And so in his case, I did have the instinct of trying to shake this out of him. Don't you see, you were in this jail and he was in this jail. He came in as a goofball. And he came to see these guys as fierce and tough. And by the end, he came to see them, as you said, Peter as true patriots. So it's not just that they were tough guys. It was like they were true and righteous in the next generation of founding fathers. And he was just like, you don't get it. I'm deadly serious here. So you didn't build a coalition with them. You didn't convince them. You don't try to convince them to change parties. But you spent a year with them. What is it that you found meaningful in that interaction? And why is it meaningful for all of us to hear about it? I mean, it's fascinating, but also what is the importance of doing something like this? I can only tell you about a limited importance, which is that over the last few years, I've started to read, as I bet you guys have, you know, what do you have? Like we all throw up our hands. We're so polarized. We're not even living in the same reality. We can't talk to each other. You cannot go into a conversation as much as you deeply, deeply want to with the intention of changing the other person's mind. That is a losing strategy. Don't do it. It's so hard. It's as hard in politics as it is in a relationship. It's very hard because we all just want to do that. And so your only option is to just open your mind, hear what they have to say, be curious, ask questions, and that's it. And how do you do that without becoming angry? I mean, that's you. They just, because I've been to enough couples therapy, that it's like, that's your only option and you almost have to do it with a leap of faith that there's something human at the end of that. So the meaning in a way is learning to just behave and interact in a different way? There are surprising kind of moments of non-nastiness that arise when you approach the world from that perspective. I mean, I spent a lot of my time writing about propaganda and talking to people with all sorts of deeply warped beliefs. And at one point, I realized that the only worthwhile question I could ask that would lead to a conversation that was human was, how did it start? How did you start believing in X? And then you'd always get a very personal story. I'm not saying that's any kind of excuse, but it suddenly became a human story about how someone's making sense of the world. And suddenly there was a person. Again, I never changed them. They're still going to do horrible things. But at least I knew they were a person. I don't know, maybe in the long run, that helps us come up with better strategies to deal with it, but not immediately. It's not a like, aha moment. Yeah, it's not a kumbaya. It's just like, it really is a leap of faith. Because as you're doing it, you feel, am I doing something dangerous, like humanizing this propaganda? Is this wrong what I'm doing? And you just kind of live with that doubt and you keep asking questions. Yeah, but humans do lots of bad things. Humanizing doesn't mean making it good. It just makes it human. Yeah. Well, that doesn't sound like, oh, human. Yeah, I think maybe the word humanizing needs to lose its positive aura. Humans are pretty awful. That's a pretty good idea. But they are human. So what is the point of humanizing if you remove the positive aspects? Humanizing is good because... You start to see the challenge for what it is rather than something esoteric. There you go. I feel like it's a real person doing real things. Therefore, we can deal with it. Hannah Rosen is the co-host along with Lauren Ober of the new six-part podcast series from the Atlantic called We Live Here Now. You can find We Live Here Now wherever you listen to podcasts. And we have the first episode here. Keep listening. And Hannah, thanks for talking with us today. Thank you both. When the neighbor incident first happened, it didn't really feel like much of anything. Or maybe we were both just too stunned to take it all in. It wasn't until we started telling other people the story and they reacted that it began to feel like maybe we had discovered something. I guess it started just like any other dog walk. Hannah and I leashed up our pups and set out from our house on our post-dinner stroll. It was early November of 2023 and I remember it was unseasonably warm. We headed off down the hill from our house towards our neighborhood park. A block past the park, Lauren spotted it. A black Chevy equinox with Texas plates. We'd seen parked around the neighborhood just a basic American SUV. Except for the stickers that covered the back windshield. Stickers we're very much not used to seeing in our mixed-race mixed-income neighborhood. Our vibe is more like, make DC the 51st date and no taxation without representation. But these stickers were a combo platter of skulls and American flags. There was a Roman numeral for three, the symbol of a militia group called the three percenters. And the pièce de résistance, a giant decal in the center of the back window that read three hour Patriots, J4, J6. Meaning justice for January 6th. Lauren notices every new or different thing in the neighborhood. And this car was definitely different. As we walked past it, Lauren said what she always said when we saw this car. There's that fucking militia mobile again. Right after I said that moderately unneighborly thing, the passenger side window rolled down. Cigarette smoke curled out of the car. And the person inside shouted, justice for J6. To which Lauren said, you're in the wrong neighborhood for that, honey. And then the woman in the car said words, I'm not going to forget anytime soon. We live here now. So suck it, bitch. We'll get to who that person is soon enough. But we're not there yet. When we first encountered the woman from the car, we had no idea who we were dealing with. I just knew I was sufficiently put in my place. Well, okay. I remember saying to Hannah as we walked back home. I remember after it happened, we walked away in total silence. That's my memory. Each of us looping in our own heads about something. I remember being mad because I lost. Right. Because I didn't get the final word. Yeah. And because I just kept thinking like the whole combination of it felt bad to me. It's like, it's like militia stickers, justice for J6. We live here. You just called me a name. You know, the whole thing was very out of place. And I felt it was a little destabilizing. Yeah. Yeah. I walked home in a half hypervigilant neighborhood watch brain. Like who lives here now? What are they doing here? Are we going to get into more of these confrontations and a half journalism brain? Like who's we? Where do they live? Why are they here now? Like it was like that those were my two tracks when I was walking home. I'm Lauren Ober. And I'm Hannah Rosen. And from the Atlantic, this is We Live Here Now. Most of the country watched January 6th from a safe distance, something happening in their Twitter feeds or on their phone screens. But for those of us living in D.C., it was happening in our backyard. I know that everyone here will soon be marching over to the Capitol building to peacefully and patriotically make your voices heard. Start making a list. Put all those eight down. And we start hunting them down one by one. This person had a tear gas in the road. Please be advised they're masked. Under your seats, please grab a mask. In Washington, D.C., a curfew has now taken effect from 6 p.m. Eastern tonight to 6 a.m. Thursday morning. We're going to continue updating. So we were actually left with a wreckage of that day. We were in a militarized city. We were living under a curfew. Streets were blocked off. The windows were all boarded up. And you felt like you were living, if not in a war zone, in a dangerous place. And there was National Guard everywhere. All the stores were closed. And there were very few regular people walking around doing regular things. And I was just thinking, like, where am I? What city is this? Right. I bought a baseball bat for protection. I remember that. Which is why, two plus years later, it felt like this whole period of time we'd rather forget was racing back. Donald Trump was looking like he'd be the Republican nominee, and a second Trump presidency seemed possible. Plus, we had a car with malicious stickers lurking in our neighborhood. So, no. We did not welcome January 6 supporters creeping back to the scene of the crime. But also, we wanted to know what they were up to. In the immediate aftermath of January 6, there were three names I associated with what happened at the Capitol. The QAnon Shaman, for obvious reasons. Oath Keeper's founder, Stuart Rhodes, because he seemed really dangerous, and also he had an eyepatch. And Ashley Babbit, who has everything to do with our new neighbor's arrival in D.C. Ashley Babbit Four people died that day, but I only remember hearing about Ashley. Maybe that's because she was the only rioter killed by law enforcement. Ashley Babbit was a Trump diehard, so it's not surprising she made her way to D.C. for the rally. She was a Second Amendment-loving libertarian. She wholeheartedly believed in MAGA and QAnon. During the pandemic, she was hostile about mask mandates and refused to get vaccinated. When California issued a stay-at-home order, she tweeted, this is that commie bullshit. Ashley Babbit The day before her death, Ashley tweeted in QAnon speak, nothing will stop us. They can try and try, but the storm is here and it's descending upon D.C. in less than 24 hours. Dark to light. Ashley Babbit We are walking to the Capitol in a mob. There's an estimated over 3 million people here today. So despite what the media tells you, boots on ground definitely say something different. There is a sea of nothing but red, white, and blue. On the day of the riots, she seemed genuinely thrilled to be there. And it was amazing. You could see the president talk. We are now walking down the inaugural path to the Capitol building. Three million-plus people. God bless America, Patriots. Ashley Babbit More like 50,000 people give or take, and a few thousand of them went into the Capitol, or more accurately, broken. Ashley Babbit When the mob of protesters breached the Capitol, busting windows, and breaking down doors, Ashley was right there in the mix. Ashley Babbit There's so many people. They're going to push their way up here. Ashley Babbit There are four videos shot by rioters that capture this moment in its entirety. Ashley strides down the hallway like she knows where she's going. She's followed by other rioters, but they're suddenly stopped when they come to a set of doors with large window panels. Through the windows, you can make out Congresspeople being evacuated away from the growing mob. The crowd Ashley is with is accidentally landed at the bullseye, the actual place where these Congresspeople were about to certify the election. Ashley Babbit On the other side of the doors is a cop with a gun, although it's unclear if Ashley can see him. She's the only woman in a sea of men, and she's small, and she seems to be yelling. Ashley Babbit It's our fucking house. We're allowed to be in here. You're wrong. One of the rioters breaks a window, and then out of nowhere, Ashley tries to climb through it. Ashley Babbit The cop shoots. Ashley Babbit She immediately falls backwards and lands on the floor. She jerks and convulses, and blood pours out of her mouth. She's dead. And then something happens right after she dies. It's a detail I missed at first, but it turned out to be a spark for everything that would happen since that day. People around Ashley take out their cell phones and start filming. This individual says he actually saw her die. He actually saw her video. I have the video. I have the video of the guy with the gun in his suit. Okay, I want to deal with you. I'm with info wars. One person says he's from info wars and offers to buy footage from someone close. I want to get you to the photo right now. We got that shot. Okay, I need that footage. It's going to go out to the world. It's going to change so much. Even in the chaos, they realize a martyr was born. Rumors spread immediately that the woman killed was 25, 21, a mere teenager. In actual fact, Ashley was 35. But the details didn't matter. She was a young white woman in the prime of her life shot dead by a black officer. People were quick to point out that she was a veteran, a war hero even, purportedly upholding her oath to defend the Constitution when she died. On far right pro-Trump message boards post January 6th, Ashley was called a freedom fighter and the first victim of the Second Civil War. One person wrote, your blood will not be in vain. We will avenge you. The all new 2026 Toyota RAV4 is here building on everything drivers know and love about Toyota. With a redesigned look and modern tech that makes life behind the wheel easier than ever, the new RAV4 comes standard as a hybrid, providing smooth, efficient performance for both city streets and longer journeys. Enjoy the legendary reliability Toyota is known for in the all new 2026 RAV4. Learn and shop more at toyota.com. Toyota, let's go places. People who came to January 6th thought they were saving our democracy from evil forces trying to steal an election. Three years later, some of them still think that. And now those same evil forces are keeping J6 freedom fighters in prison. Justice for January 6th. That's what those window stickers on the cheviere about. This conspiracy has gotten more elaborate over time. The insurrection was a setup or the prosecution of January 6th rioters represented gross government overreach or the government can turn on its own citizens, even kill them. A lot of the people who believe these things have taken their cues from one woman, Ashley's mother. Her name is Mickey Withoff. It took us a minute, but with the help of some friends, we finally figured out that Mickey was our new neighbor. I wasn't sure what I thought about having Ashley Babbit's grieving mother come back to the place where her daughter was killed. Why was she here in our DC neighborhood? What did she want? Was there some sort of future JN6 on the horizon? It all felt just a little too close for comfort. In the days after our run in with the neighbor, I googled till my eyeballs dried out. There were a lot of videos on social media that featured Mickey, but not a lot of solid information. I reported what I could find to Hannah. Do you want to know what the house is called? What? The Eagles Nest. Oh, stop. What? Yeah. No, we don't have the Eagles Nest in our neighborhood. What does the Eagles Nest mean to you? Some patriot thing. No. Well, sure, one would think, oh, it's patriotic, right? American Eagle. It's where all the Eagles go. But do you know who else had a very particular property called the Eagles Nest? No. Well, I'll tell you, it's Adolf Hitler. However, to quote Mickey, who explained to HuffPost why they called the house the Eagles Nest, she said, we call our house the Eagles Nest, which some would say was Hitler's hideout. But we're American citizens and we won that war and we're taking back the name. So this is absolutely not an ode to Hitler. Here's what else I found out. The online videos of Mickey didn't exactly make me want to bring over a tray of homemade welcome to the neighborhood brownies. Lots of shouting and scowling and general unpleasantness. Why are y'all here? If you're going to let that happen, he said, why the hell are y'all here? He said that's you. That was very unprofessional. In one clip online, Mickey is being arrested for blocking and obstructing roadways. She was at a march to honor the second anniversary of her daughter's death. And she walked into the street one too many times. The DC cops did not appreciate that and they let her know it. It wasn't the only time she got into it with the cops. A year later, I tried to show y'all, I've been arrested twice and I've done it peacefully. That's bullshit. Your man is bullshit. That's bullshit. I wasn't down there just not getting to be back. There were more than a few videos of Mickey and her housemates getting into dust ups with DC folks who did not seem to appreciate their presence in the city. Fuck off, bitch. You're going to win here. Fuck off. Fuck off. Hey! We caught it on video. Stop fucking touching my shit. Get out of here, you pansy. But later, in that same video, there's this. Our new neighbors are getting harassed by anti-J6 protesters. Folks who like to chalk the sidewalk with phrases like, Mickey is a grifter. There are a number of DC cops on the scene. I get tense just watching it. Finally, Mickey snaps and screams at them. I heard all the commotion when I got up. I can't see. I need to see what happened. I had to beg him to get out of his car. You can tell your man that the reason I'm here is because three years ago today, y'all killed my kid. That's why I'm here. I'm here. Right. She's a mom and the police killed her kid. That's why she's here. She wants to make sure her dead daughter isn't forgotten and that someone is held accountable for what happened. And one way to do that is to maybe get yourself arrested or at least show up everywhere. January 6th trials, congressional hearings, the Supreme Court rallies, marches, my neighborhood. Another way for people to take notice, a nightly vigil outside the DC jail every single night for more than 700 nights. And we mean every night in the rain or scorching heat. Without fail, Mickey and a few supporters stand on what they call freedom corner and talk on the phone with the J6 defendants held inside the jail. As I explained to Hannah, every night at 7 p.m., these apparently true patriots come out and they have a vigil for all of the January 6th defendants who are currently being held in the jail either awaiting trial or awaiting sentencing. And every night they get like a January 6th inmate on the phone and they put them on the speaker and then they join in singing like the national anthem, America the beautiful, and they're chanting like Justice for Ashley. And the evening ends often with God bless America. Lee Greenwood. Who's the they? So there's a small cadre of true believers who believe that the people in the DC jail are political prisoners. Interesting. Interesting is a boring thing to say. I get that. But I was only just starting to put this whole picture together that Mickey and her friends were not in DC just to cause chaos. They were here to push a narrative that these people, the same ones who turned our city upside down, were victims of a colossal injustice. And also that January 6th was actually a totally appropriate exercise of freedom and liberty. And their version of the story was getting traction with some important people, actually the most important person. I am the political prisoner of a failing nation, but I will soon be free on November 5th, the most important day in the history of our country. And we will together make America great again. Thank you. If our interactions with our new neighbors had unfolded more like the typical neighborhood showdown, my MAGA hat versus your dump Trump sign, things might have been easier. Because that would have been just straight up neighbor warfare, pure mutual hatred. But it didn't happen that way. Instead, two opposite dramas unfolded. One, we got an up close, intimate view of how history gets rewritten. Call it the lost cause narrative for the 21st century. A group of Americans immediately sets to work retooling the history of an event through tweets and podcasts and viral video clips in a way that distorts collective memory forever. But then two, our new neighbors became real people to us. We also got an up close, intimate view of them, their monumental grief, their sleepless nights, their deep friendship, things that make it harder to purely hate on someone. This woman, Mickey Withoff, is many things to many people. Mama Mickey to the January 6th defendants, mother of a dead domestic terrorist to others. But to us, she's something else. She's our neighbor. Do you want to hear something rotten? I don't know if I do, but I will. After months of getting to know Mickey, I felt like I needed to confess something. She had been telling me how people in the neighborhood had generally been nice to them except for this one time. One of her roommates, Nicole, had been sitting in the car and these two women walked by and said something totally rude and I know you've already heard the story before. The Nicole sitting in the car? That was me. And I'm like fully disgusted with myself and embarrassed. Like, because that's not how I want to be treated and that's not how I want to think about people. But I did it. Well, I'm surprised. I'm impressed that you admitted that to me. I really am. That's going to be interesting when I tell Nicole. Nicole. Since that incident, I spent a lot of time with Mickey, trying to understand her cause, her politics and her anger. I've had many moments where I thought, what the hell am I doing? Getting all caught up in their revisionist history of January 6th. But what I can tell you is that Mickey is not who I thought she was. She is every bit as fiery as she comes off in speeches and confrontations with people who want her out of this city. After nearly a year of knowing her, I'm still terrified of her. I have never before in my life met a person with such penetrating eyes and she wields them to great effect. If she is staring you down, I promise you, you will find no relief. So the window rolls down and I guess Nicole said, you know, Justice for J6, right? Reflexively in two seconds, I go, well, you're in the wrong neighborhood for that. Right? Now, I feel like you would appreciate that because sometimes things pop out of your mouth that maybe you didn't think about. I am a person who is very guilty of that is my mouth runs away with me. So I said that and she goes, we live here now. So suck it bitch. That's my Nicole. And I was like, well, okay. When we first ran into the militia mobile, we didn't know anything about Mickey and her crew. We thought anyone could be living in that house with that car. Maybe it was an actual militia headquarters with a cache of weapons in the basement. Maybe it was just some wacko whose patriotism had gone totally sideways. But now after nearly a year of reporting this story, we know so much more. And in the rest of the series, we're going to take you through this upside down world we landed in where we found ourselves talking conspiracies. I don't know what I believe them capable of. Is it eating babies and drinking their blood? I don't think so. But I don't know. I mean, I don't know what they're up to. How you can suddenly find yourself joking with January Sixers about militias. If you're going to come down here, you've got to know militia straight. You know, I can't. There are too many splinter groups, you know. There's factions, there's levels. Listen. There's color coding. Listen. When the gay militia happens, I'm there. Okay. When that happens until then. We're a country of militias. And wondering what could possibly be coming for us? Like how long are you going to stay in DC? I plan to stay till like January 7th. That feels vaguely threatening. I could see why you would say that. That's coming up on We Live Here Now. We Live Here Now is a production of The Atlantic. The show was reported, written, and executive produced by me, Lauren Ober. Hannah Rosen reported, wrote, and edited the series. Our senior producer is writer, Alsop. Our producer is Ethan Brooks. Original scoring, sound design, and mix engineering by Brendan Baker. This series was edited by Scott Stossel and Claudine Abade. Fact-checking by Michelle Soraka. Art Direction by Colin Hunter. Project management by Nancy Deville. Claudine Abade is the executive producer of Atlantic Audio, and Andrea Valdez is our managing editor. The Atlantic's executive editor is Adrienne LaFrance. Jeffrey Goldberg is the Atlantic's editor-in-chief. And then did I say something like, well, bitch, I live here now or something? Very close to that. We live here now, so... Get used to it? No. Suck it? Fuck it? No. You're right on the suck it. I don't know. Suck it what? Suck it who? Suck it fascist? So much more fascist than me. You said suck it bitch. Oh, okay, okay. Life lock, how can I help? 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