Ep 1255 | Jase Channels His Inner Willie & Lets His Ego Run Wild
56 min
•Jan 26, 20263 months agoSummary
Jase Robertson discusses his deep study of 1 John and its connection to Hebrews, exploring how Jesus serves as the portal between heaven and earth. The episode examines biblical symbolism of water, blood, and spirit as components of life, and how Jesus's role as high priest fulfills Old Testament prophecies about God's presence among His people.
Insights
- Jesus functions as the 'ladder' or portal between heaven and earth, fulfilling Jacob's vision and enabling direct access to God through the Holy Spirit
- The symbolism of water, blood, and spirit throughout Scripture represents the components of physical and spiritual life, with Jesus embodying all three
- God's kingdom grows through sacrificial love and suffering, not worldly power—demonstrated by how persecution historically expanded rather than diminished the early church
- Jesus's appointment as high priest after the order of Melchizedek (not Levitical) represents a fundamental shift in how humanity accesses God's presence
- The temple concept evolved from a physical location to a growing, expanding spiritual reality centered on Christ as the cornerstone and believers as living stones
Trends
Renewed interest in typological biblical interpretation connecting Old Testament narratives to New Testament fulfillmentEmphasis on practical theology—how understanding Christ's heavenly intercession affects daily Christian living and prayerGrowing focus on kingdom expansion through servant leadership and sacrificial love as counter-cultural to worldly power structuresIntegration of Old Testament symbolism (anointing oil, water, blood) with New Testament theology to create cohesive biblical narrativeExploration of celestial/spiritual warfare themes and how Christ's victory disarmed opposing spiritual forcesShift toward understanding atonement beyond the cross to include Christ's ongoing intercession in the heavenly temple
Topics
1 John biblical commentary and exegesisHebrews high priest theologyJacob's ladder symbolism and heaven-earth portalOld Testament typology and New Testament fulfillmentAnointing symbolism in ScriptureJesus as mediator and advocateSpiritual temple concept and living stonesAtonement theology beyond the crossKingdom of God growth through persecutionCelestial beings and spiritual warfareWater, blood, and spirit symbolismMelchizedek priesthood orderDay of Atonement (Yom Kippur) parallelsChristian persecution and church expansionPrayer as portal to heaven
People
Gary Glenn
Close friend and lawyer who challenged Jase's self-assessment during 1 John study in duck blind, complimenting his in...
Willie Robertson
Jase's brother; referenced as comparison point for ego elevation and hunting companion stories
Al Robertson
Co-host providing theological context and biblical background on Old Testament narratives and temple symbolism
Zach
Co-host contributing theological insights on high priest appointment, Hebrews interpretation, and kingdom growth
Wendell
Hunting companion known for humor; referenced for entertaining hunting stories with Jase's father
Quotes
"Every man dies, but not every man lives."
Jase Robertson•Opening discussion
"I'm going to have to disagree with you on that. You're way smarter than the other two guys on your podcast."
Gary Glenn•Duck blind conversation
"This is the gate, the portal of heaven."
Jase Robertson•Genesis 28 discussion
"Christ is the prototype of that, by the way. If Christ is going to enter into the heavenly realm, the true temple, and he's going to make an atoning sacrifice for us there, he has to be appointed as a high priest."
Zach•Hebrews theology section
"The word of God is living and active."
Jase Robertson•Closing remarks about ongoing biblical study
Full Transcript
I am unashamed. What about you? Welcome back to Unashamed. It's I always love coming in on Mondays to record because usually Jayce has had something happen. Oh. You have no idea. You have no idea. Don't you love Mondays with Jayce? Well, yeah, you never know what you're going to get. It's like a bottle of chocolate. I was just about to go there, but I was going to do the old famous philosopher once said, but you kind of beat me to the punch. Four scarring. Well, there are people who live, live life. I mean, isn't that the theme of first Johnny starts off in chapter one first paragraph? You tell me, we're having fellowship with life of life, the life. That's it. So I took that to mean maybe I should do some living. Get a life. Do they say that? Get a life. Every man dies, but not every man lives. Now we're talking. Well, I had something happen and I'm nervous about telling it because it my first impression. I thought, what if I tell this? Because it's a, you are going to, you are going to think this is funny and bizarre. But if I tell it, it makes me seem like my brother Willie in my mind because it actually elevated me. This story that I'm about to tell you, I guess I'm going to do it, but I humbly will tell you this because I did not expect this story. So I take one of, one of our friends, all three of us, we know a lawyer who follows Jesus named Gary Glenn. You know him, Zach? I may know Gary. Oh y'all, would you consider yourself good friends or I want to rate this related? I would say that if you're in a relationship before I tell you what's fixed to happen, I would say that as close of a friend as you can have on this earth, that he'd be one of those. Well, you're really going to love this. I had no idea y'all were that close. Al, what's your relationship status? Super close. You know, he's really close to Jeff and so I have watched him grow from a young lad into a fine man who I serve as a fellow elder with. He is. We'll say it, let me say it this way. We're close enough for me to know he is completely full of crap too. So there is that. You're already predicting the caveat because I set you up. So here's what happened. I take him and his uncle, Duck, honey, because it's duck season. You tell my window? Yup. Old window. Who's hilarious? Who's hilarious to hunt with? The only thing better was when Wendell and my dad were hunting together and you could not. I mean the laughter, I mean, Wendell needs a show of something. He needs people to follow him. We're taking the Rangers together or something. They were. He told us a story. Yeah, they worked together at the Corps of Engineers or something. He told us that story. There's a picture somewhere. If I could find it, I would love to have it. I don't want to be in the show right there. Unfortunately, most of the stories he told, I don't think they're ready for human consumption. They're just a little bit icky. Oh, Jay's quit acting like that. He's just telling good old stories. So anyway, they're in the blind. We shot a few ducks. This was the day before we figured it out. But so this was, I think we shot five ducks. Gary Glenn hadn't hunted with him all year. And he's like, what are y'all studying in the podcast? And I was like, well, we're in First John. And I said, you know, at that point, that's a few days ago, I was like, I had some trouble wrapping my head around how to talk about this. So I've been studying it a lot. And he's like, well, what do you have in trouble with? So I kind of just launched into a First John study there in the duck blind, which everybody was listening. It turned into a podcast in the wilderness. And I said, but look, I'm not very smart. And so I'm having to make up for that by just sheer hours of study. I have, this is the hardest I've studied at any point in our podcast. Sounds like me and C.S. Lewis. And so then Gary Glenn, who has been quietly listening, which is difficult for him, he's a lawyer, he doesn't talk. He says, well, I'm going to have to disagree with you on that. And I thought, well, here we go. Because I thought he's now heard something about what I think about First John that he's, and he said, I'm going to have to disagree. You're way smarter than the other two guys on your podcast. I think I was flattering you. So I was careful with the guy. I laughed because I thought, well, that's a good joke. He said, no, I'm serious. So there you go. I wanted to share that with you. That was Gary Glenn's take. I'm so glad you led that with the, he's full of crap because that is exactly what I knew. There had to be a, well, I mean, look, here's the thing about Gary. I love Gary, but you talking about a contrarian. Oh, here we go. Oh, he is. I mean, if I told him that Jesus rose from the dead, he'd be like, well, let me give you a caveat on that. I mean, he'd have like some kind of caveat. I mean, there's a caveat. He usually does that. Which is why I thought he would have some, have some pushback on my First John thoughts. But he, what he really did. Well, you are smart. You probably are smarter than the other guys. Jace is like an old airdale dog. He's a lot smarter than he looks. No, I'll take the what Willie wouldn't say. I would say, no, I get a lot of that from perspiration, uh, just that. I haven't said all that. You guys have no idea what I've stumbled upon in my studies. And so I feel like we first John, we're in first John. Now, I think we left off saying we're going to go to Hebrews, but I wanted to give you another little quick update. And cause I'm going to mirror these two illustrations. So we've had a poor duck season, but we had a rain. Let's say, I guess it's been a week ago and it took two or three days for the ducks to find it. But, you know, the definition of insanity is to keep doing the same thing and expect a different result. So about what was that Thursday or Friday? So three or four days ago, I said, everybody said, where are we going in the morning? Of course, we're just, we're going out there every morning and it's like five, four, two, one. And I said, I say we sleep in and we go in the evening because we had scouted our little field that when we got the rain, I felt like the water was perfect. But every time we went and scouted, there was no ducks there, but we were scouting about noon after we hunted our other place. I'm like, every time I'm scouted, there's no ducks there. Now, why are they not there? And then I thought, what if they're coming in the afternoon? And I'm basing that solely on, it's just right. The conditions are right. And so nobody agreed that that was a good idea, but they all showed up. We slept in, we got down there about 1.32 o'clock. That was five of us. And then the first two hours, like from 1.30 to 4 o'clock, so what was that, two and a half hours? We killed for the first time this year out full limits of ducks. We shot 30 ducks. Wow. Your theory was true. I'm out, allowed. And so I tell you that story to say, hey, everybody's feeling good. Now, all this work we did in the off season, we finally got them. And so we're going to give it a couple of days and we're going to go back there in a couple of days and do that again. But what I was going to say is the same thing happened with me studying 1st John, you know, just kind of thinking outside the box and going to places and studying the different things in the past week. I've really stumbled up on some things I'm really excited to share. And I've touched on a few of them that we did in the book of John, but we left off, I think we left off at 1st John 2.1. We did. And it says, my dear children, I write this to you so that you will not sin. Because he's already said, he's inviting you into this fellowship, which we declared is deeper than our English translation of this. This is a intimate participation. What else did we say for that? Participation, communion. Communion, yeah. It's partnership. It's partnership. Yeah. Partnership is also translated this fellowship. And I went to John 17 and brought up Jesus at the end of his prayer, which made me think of Jesus's first prayer when he was teaching the disciples how to pray. And he said, I pray that your kingdom come on earth as it is in heaven. I never really had seen a linkage of the two prayers until now. And so when you see Jesus speaking to the Father in our defense, the righteous one, he's our spokesperson. Advocate. Yeah. Our advocate. So after the holiday craziness, the last thing that I want to do out is overthink dinner. We've eaten so much. I'm like, okay, I need to break from all that. I don't want to think about it. 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Home chef customers save an average of $86 per month on groceries. So for a limited time, home chef is offering our listeners 50% off with free shipping for your first box plus free dessert for life. Go to home chef.com slash unashamed. That's home chef.com slash unashamed for 50% off your first box. Try it out guys and you get free dessert for life. Home chef.com slash unashamed must be an active subscriber to receive free dessert. Well, where is that happening? Where is that happening? When it says the, the, the avocation. Yeah. It's happening in the, at the right hand of the father, he's in the, he's in the, he's in the heavenly temple. Heavenly realms. When is that happening? Right now. It's happening now. Oh, I like that. Oh, that's good. So the reason I wanted to bring up Hebrews is because Hebrews kind of comes at that same point. And you say, well, why do we, do we want to get into that? Yeah. Well, it's funny that you're actually, actually bringing this up. This has been the same exact area of study that I've been in. So yes. Well boy, this is going to be good. I better get my glasses on. I'm so excited about this. Crackling with anticipation. Well, well, Al, this is going to be a cliffhanger that doesn't land because the biggest revealing that I participated in about this is when we get to first John five. Now, I know I'm, I'm, I'm giving you a cliffhanger here that we're not going to solve today because we're in chapter one and chapter two and verse one. But I've always had trouble wrapping my head around when it gets to first John five talking about this, there's three that testify. Yep. And some of you Bible nerds already know we're talking about, and if you want to go spend days getting different perspectives on this, this is everything I read about this was all over the map. Oh, it's all over the map. But I'll give you a little sampling because when I say something hit me like a ton of bricks, this, this part came by this study through Hebrews and kind of going back to the Old Testament and looking into this heaven and earth coming together and how Jesus is in heaven for us. He gives us his Holy Spirit. We're on earth. There's, there seems to be some kind of connection happening now, which would be the answer to his prayer. The disciples about, I pray that your kingdom come on earth as it is in heaven. But anyway, just to read the first jump five, because that way when we get here, you're going to go like I did a few nights ago. I went, Oh, so verse six of chapter five says, I feel, you know, you want to just keep going further back and reading it. But he had just said in chapter five and verse four that there was a victory that had overcome the world. And who is it that overcomes the world? Only he who believes that Jesus is the Son of God. Well, then he launches into this very dense, controversial, hard to wrap your head around section, which says, this is the one who came by water and blood. Jesus Christ, everybody's like, what's the water? What's the blood? He did not come by water only, but by water and blood. What's the water? What's the blood? What, what, what, what is he talking about? And it is the spirit who testifies because the spirit is truth. Oh, what does that mean? For there are three that testify, the spirit, the water and the blood. So you see why people are saying, what, what does he mean by all this? And then the three are in agreement. We accept man's testimony, but God's testimony is greater because it, because it is the testimony of God, which he has given about his son. Anyone who believes in the Son of God has this testimony in his heart, which is the reason I'm reading this is because you're like, what exactly is this testimony? Other than, okay, we, we understand that God became a man, which is kind of the theme of this book. Right. There was a few people who had distanced themselves because they didn't believe that Jesus was God in human form. So just to keep reading it says, anyone who does not believe God has made him out, is made him out to be a liar because he has not believed the testimony God has given about his son. Now here's the verse I wanted to get to, to sum this up. You remember how this book is laid out and the reason I wanted to go over this first, the first paragraph is talking about this life, this life of life. Remember it. So before I read it, just to review that with this is first young one. That which was from the beginning, which we've seen, which we've heard our hands have looked at and our hands have touched this, we proclaim concerning the word of life. The life appeared. We've seen it. Testifies. Tell me about life. We proclaim to you the eternal life. Remember we went through the, not only in the present age, but the age to come, the quality of life that this life offers, which is eternal life. He is an eternal being and we can have fellowship with this life with the father and with the son. Well now after this little testimony in the water and the blood and the spirit, and he's talking about Jesus becoming a man verse 11 of chapter five. Look where he circles back to after he gives the two other DNA reflections of God, which is light for a couple of chapters and love. Well now he goes back to this life because watch, and this is the testimony. God has given us eternal life. We're back to where we started. And this life is in his son. He who has the son has it. When? Oh you have it. If you're in the sun, you have this life that's very hard to describe. He who does not have the son of God does not have life. Well then I was like, well, duh. Think about the three things that he mentioned that are in agreement. We have water. Well, guess what? On earth, let's just go back to the creation. What did God use to produce life in the creation story? What were the components used to produce life? Water hovering over, I mean, spirit hovering over. We had this spirit. Now that comes up later, but he starts off. Remember the water he sprang forth from the ground itself? Yeah. Remember he separated the water, but then it started producing all these seed-bearing life, you know, producing life. But think about just this statement that I've said many times. On this planet where there's no water, guess where what's absent? Life. You have to have water. Even in your own bodies, 60, 70% depending on male and female, I've done some research on this. If your actual body is made up of water, you know why? You have to have water to live. And so these are symbolic of life itself. And you say, what about the blood? Well, what is blood? All through the Bible you see, and we're going to go back and read this because when you go to Hebrews, it only makes sense if you realize that blood going all the way back to Cain and Abel is not supposed to be spilled out on the ground. You know why? Because it is a symbol of life. It's the life blood of humans and animals. Agree? And then the spirit. Well, what did it do? It breathed life. It's the heavenly component of life. It breathed into the dust. The dust is watered. You have life. You have access to water. So it makes a lot more sense when you're looking at it through the lens of him describing the life that you are participating, whether it be on earth or heaven or in your body. And there's another component not mentioned here, but even when he talked about the anointing in chapter two, what was all that about? Well that was the anointing and it's all through the Old Testament and the New Testament where it was symbolic of what this plant oil, symbolically the life liquid of plants going back to the garden. So it's another component of life is my point. So with sort of a healing component and a comforting component, all that stuff. But it's also used in prayer like John James five. Remember when we did a podcast on that? But what it was it even symbolically showing that there's this portal between heaven and earth that you now have access to through Jesus and this life through prayer. Think Romans five. Men want to say he's given us access to the father. So now's that time of year for at least for us. I'm thinking about increasing my tree wall. You don't know about that in your neighborhood, do you? I do not, you know, because I'm surrounded by family. So I have to watch the border walls. That gets me in trouble. Now you do it. You're into the fruit trees. Yeah, fruit trees, palm trees. 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But even using the oil shadow of what that represents of something being poured out, all of these things are combining heaven and earth, which is the first verse in the Bible. God created the heavens and the earth. And then Jesus bringing that back together in some form. So what I, where I wanted before you read Hebrews, I wanted to remind you of that story because, because I know this is hard to wrap your head around. If you've never heard this, if you're listening, the story I wanted to read is that Genesis 28 when Jacob had the dream. And then we'll go to Hebrews if that's fine, we all. Because I just want to, what I'm trying to say is where all these things kind of click for me is that we tend to think God is a million miles away. And the exact opposite is true because now Jesus has torn that veil of heaven and earth. He's broken through that by giving us his spirit and him speaking on our behalf, representing us as a human to God. We, we have this connection. And so I think John is trying to make that practical in how you walk in the light and confess your sins. And, but this portal was open through Jesus, his is representative. And the, the more you believe this to be true, the more real this becomes in your everyday life. So you remember Genesis 28. So Jacob, now y'all can give the background on this. Al, you're, you're better than I am about all of this. He's basically, yes. Remember his name was the deceiver and he had, he had basically used to see along with his mom to steal his older brother's birthright. And so out of that, he's on the run and he winds up, you know, on his way to meet his future brides because he winds up with four of them. Yeah. Down the road. So that's, that's the, that's the background. And the reason I'm going here is because when you look at like how anointing and the reason I believe he brought that up about acknowledging that Jesus is the Christ is in the Old Testament. And when we did a podcast on this, God would anoint people as representatives. One for the many to represent and you had priests, you had kings that would go through this. Now, unfortunately they weren't what Jesus would ultimately become, which is the ultimate priest king. And there's, I think there's one instance of a prophet, but it's mainly preaching kings on behalf of the people. But there's also a place that would be anointed as this portal, because those people kind of became portals of heaven and earth. Like think Moses on the top of the mountain, think the priests, when they go into the most holy place that they're representing the people into the presence of God. Yeah. Right. Which goes back to that heaven and earth thing. And, and Jase, to your point, the Jews, the Jewish belief system was always that when you were not, when you didn't have the presence of God, that was their view of what death really was. So that's, I would say hell also. Exactly. Exactly. So here's this story. So Jacob in verse 11, I guess we'll start when he reached a certain place because I wanted to show you, and we should have done this before. So my bad, because I didn't zero in on the place. He stopped for the night because the sun had set. This is Genesis 28, 11, taking one of the stones there, which is going to be interesting because stones are going to have, when we get to the New Testament, know what Jesus offers as far as breaking through this veil between heaven and earth, people who have the spirit would become living stones and he would be, what, the chief cornerstone. So I think all this comes into play here because he, he takes a stone, he puts it under his head, which is kind of the, the logic center of a human up here with the brain. He's laying on this stone to sleep and he has a dream, which is what we do through our brain and our soul, you know, the, and he saw a stairway or a ladder resting on the earth with its head reaching to heaven. Now what's fascinating about this, because he would later name this Bethel in Genesis 11, the people who had turned to idols and were serving other gods, they built a physical tower with its head reaching to heaven, but it was for other gods and God didn't, God disrupted that change of language in the project died because his presence was not approving of it. So I think this is interesting in that light. So he sees this ladder stairway with its top reaching or its head reaching to heaven and the angels of God were ascending and descending on it, which going back and forth. And there's a, there's a curious verse in Job, where's that chapter one or two, where it's like they're going back and forth from the earth to heaven and accusing, you know, in different humans or whatever. You can look that up. And there above it stood the Lord and he said, I am the Lord, the God of your father, Abraham and the God of Isaac. So we, he's the stairway to heaven has God up there and the God of Isaac, I will give you and your descendants the land on which you are lying. Okay. Well, so this is earth. We're getting this orders from God. There's a promise involved. Your descendants will be like the dust of the earth and you will spread out to the West and to the, or like sand on the sea shore, you know, out to the West and the East to the North and South. All people's on earth will be blessed through you and you're all spring. So he gives a promise. I am with you and watch over you wherever you go. And I will bring you back to this land and I will not leave you until I have done what I had promised, which is a important thing about him promising this because you're going to see this fulfilled in Hebrews. So verse 16, when Jacob awoke from his sleep, he thought surely the Lord. Now I want to highlight this is in this place. So it started off saying he came to a certain place and I was not aware of it because he was dream only in a dream state that he kind of connect with this heavenly encounter. He was afraid and said, how awesome is this place? This is none other than the house of God. Interesting. This is the gate or portal of heaven, which the reason we're brought up the tower of Babel is because the Babel means gates of the gods. Isn't that interesting? This is the gate, the portal of heaven. So you see what happened here? There's a connection between God and a person. There's a portal open. A promise was given. You know, when you, when you look at the New Testament iteration of this and the Gospel of John, there's a direct reference, almost like ripping off the language of this dream and associating it with Christ, particularly when it says in Genesis 28, it says, the Behold the angels of God were ascending and descending on that ladder you were talking about. So the ladder is connected in the heaven. So it's the portal, right? And the angels coming up and down on the ladder, up and down on the ladder. They're ascending and then they're descending. Well, so when you get to Gospel of John and John 151, it says, truly, truly, I say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man. Oh, so you're seeing Christ is not, Christ is the ladder. It goes back to your cornerstone reference earlier. Indeed presents. Hires you can't afford to get wrong. Like a warehouse operations manager. Where are the fort lifts? I sold them. They were too expensive. I got a great deal on these scooters, though. You expect us to move a two tonne pallet on a scooter. It'll be fun. Just think of the core strength you'll build. This is what happens when you don't sponsor your job on Indeed. So the next time you need someone to get the job done right, get matched with quality candidates with an Indeed sponsored job. Visit Indeed.com slash Next hire and sponsor your job today. You read my mind because I was going there next, but now we don't have to. But because I was going to ask the question. If you're listening, you're like, what does this have to do with first John? Because John in chapter one, like Zach accurately depicted goes, goes here. He goes here and Nathaniel's under a tree and Jesus has this weird conversation with him like, basically I'm paraphrasing, but I know what you were thinking. You were thinking about that portal, this promise between Jacob and I want you to know that you're looking at it. I am the, I am that portal, that gateway to heaven. So eventually when he gets to first John two, he's like, we have one who speaks on our defense because he has broken through for humans. What was the problem, which is once we sin and once you have these angels who are descending and some of them who were bailed against God and they started not doing what they were meant to do, they had to be defeated. So not only part of that breaking the veil was also disarming the celestial beings who were contributing to this chasm between heaven and earth. Which is us having access to God and having this fellowship, this partnership. So I think all those things play in this. Would you agree? Yeah, there's yeah. And there's also, if you go back to that Genesis 28 passage, too, it gets you a little glimpse into the nature of the kingdom, particularly the nature of God's temple as he's going to establish it in Christ, being the cornerstone and us being living stones. You know that passage in Ephesians where it says Christ is the cornerstone of the temple and then we're living stones. And then there's this weird language that says we're growing. Yeah, growing. So when you think about the temple, the Old Testament, people think, well, they have a hard time correlating it to this new temple that was established in the New Testament. Yeah. And but you have to remember that it was always prophesied. So when you got in this Genesis 28 passage where he says your offspring, you read this to verse 14, shall be like the dust of the earth and you shall spread abroad to the West and to the East and to the North and to the South. And in you, your offspring shall all the families of the earth be blessed. Well, what that is reiterated by the prophet Isaiah and Isaiah 54, when this is 54 verse two and three says enlarge this place. What does that mean? It sounds like something's growing. What's growing with the place of your tent? So the tent is growing. The temple is growing and let the curtains of your habitations be stretched out. Do not hold back, lengthen your cords and strengthen your stakes for you will spread abroad to the right and to the left. The same language from Genesis 28 and your offspring will possess the nations and will people the desolate cities. And so when you think about this, this picture, even in Genesis 28, even in the prophet Isaiah, as he's describing the temple, one thing that is true throughout all of the scripture is whatever temple God ultimately has in mind, it's not a temple that's going to be static. It is a temple that is going to be growing and expanding to the far corners of the globe. So that when you get to the New Testament and you see that Jesus is now this cornerstone, but didn't just stop right there. This thing is growing. This thing is moving. This thing is expanding. Well, let me break in with one thought as well. I love it that this is a, this is Jacob is just a link in the chain that was started back in Genesis 12, after the tower of Bible, you mentioned, Jays. So this first promise was his grandfather Abraham. And again, he was called from a place to go to a place, which will wind up being this same promise lamb. And this is his grandson that now this, where this heaven breaks through in this vision, and then you, you fast forward again, you get into the age of Moses and Joshua and then Joshua four, whenever he's crossing the Jordan to go into, and they're about to now take this prop, this land that God has given them where, you know, the presence of God is going to be in this place. And guess what they took in with them, Jason, piled up 12 stones to represent, to represent the 12 sons of Jacob, to represent the promise of God. So it's just like you follow the narrative all the way through the Old Testament, which is exciting. I'd like to, I'd like to make one point, but this is just a practical point. Because I think about the job, I don't know if y'all saw the story. Did you guys see this church in Minnesota? And the guys in their preach and they're having service and they just get bombarded with all these protesters and the, and it was, it was kind of crazy. You watch the video of it and I looked up the church, it seemed like a legit, you know, evangelical place we would worship, go to church. And I was watching the, like their response, the church's responses, like Don Lemon and all these protesters come in and just, I mean, it's kind of, I mean, it was scary. And I watched them in the way that they conducted themselves. And it was like, you know, what's interesting about the kingdom of God, when you'd mentioned that at the beginning, how does it grow? Like how does that temple actually grow? You know, and I mean, well, you think about when Saul went in and from home to home, persecuting the church, Saul came in trying to stamp it out, but somehow through the suffering of the church, it actually expanded. Like, like even the Stephen, the stoning of Stephen, like that didn't stop it. That actually, it was, it was that it was the persecution of the church. It actually expanded it. And, you know, I was thinking about that when you, when you started with that, the water, the blood and the spirit, that the, that blood is important because it's the blood of Christ. It's an agreement that through the suffering, through sacrificial love, which is the truth, that is the mechanism by which the God's church grows. And it cannot be snuffed out. And that's just so encouraging that it's in the agreement of this very thing that we're talking about that now we can watch something like what's happened in Minnesota and much worse. And then we still know in the end what happens. We belong to a kingdom that can't be shaken or destroyed. Exactly. Well, Al, when you brought up all the examples in Genesis, I'm going to see your Abraham and your Jacob and I'm going to raise you Noah. You're like, Noah. And here's why. Because in chapter 28 of 18, and this, the story that we're reading about this portal of heaven being open to Jacob. When he gets to verse 18, after he just said, this is the none other than the house of God, the portal of heaven. The gate of heaven early the next morning. Now what's what happens? This, this was shocking to me. Jacob took the stone he had placed under his head and set it up as a pillar. And he poured oil on top of it. Now, this is what I had missed when we had gone through the anointing of these people being set apart by God to represent the many. And share with them God's plan. But here we have a place being anointed with all. And I think that's important because when we get to Hebrews, you're going to see the Hebrew writer zeroes in on Jesus entering heaven itself. On our behalf. You know, he's and people who only view atonement having to do with the cross, which it is. The moment is about the cross. He paid for our sins. But the Hebrew writer seems to zero in on his ascension into heaven itself for our behalf. And we're going to read that multiple times. And that's where you get this idea about him being our mediator, our representative in heaven itself. So we'll, we'll get to that. And you said, what's this got to do with Noah? What I found fascinating when you go back to these celestial beings losing their place, doing things with humans that are not godly, which that's in Genesis six, which results in violence, which results in a purging of sorts through water. Now this illustration Peter uses in first Peter three, it's like the water, the same water that purge the evil on the earth. It actually saved Noah because he trust a guy built a boat and floating on top of it with the animals. But don't you find it fascinating that then the spirit after the flood, the spirit, remember the wind blows and then the water recedes. And then you have like this seven day creation story reenacted where he sends out birds. Idle money lies in your current account, picking crumbs out of its belly button. I'm wondering, should I eat them? But when you start investing with Monzo, your money's always busy. It turns on regular investments, invests your spare change and tops up your stocks and shares. I said, it even helps you make sense of risk and return. Monzo, the bank that gets your money moving. You could get back less than you invest Monzo current account required. UK residents 18 plus T's and C's apply. The first verse in Genesis is talking about the spirit hovering over the waters, which is that word hubbers always told me about like a, like a bird. And then what happens? A dove brings an olive branch, which the concoction for anointing in Exodus and Leviticus, the little cocktail is olive oil. Now don't you find it strange that on the seventh day after that dove came back, it, it has an olive branch and it's a dove. And you're like, well, what is the same oil that you use in prayer from, you know, to symbolically show this portal happening. And I've said all this to say, when you get to Jesus and his anointing, what happens when he's baptized? Spirit descends like a dove. Yeah. And then God declares him the representative. This is my son, which is the whole book point of first John. People are not looking at the son as the son of God. And so that's his anointing. And then I want to just take it a little step further. And then because it was used in the Old Testament to anoint kings, remember they had a special place to represent God that didn't do a very good job, but, but a lot of people say, well, when, what Jesus was never anointed with oil, like as the king, because you have all these Psalms saying that God is going to anoint this king, this son through the line of David. There's multiple Psalms, Psalm two, Psalm 24, Psalm 110. You need to read those three Psalms before we launch into Hebrews. And maybe we should on the next podcast. And you see this language, but what I, here's what I find fascinating. I just want to make this point about Noah, about Jesus, about Jacob, about the portal, about the heaven and earth, about this anointing of the Holy spirit being poured out this connection to heaven and earth. Jesus at the right hand of God, us being spirit filled people. Well, Jesus, remember when he said, I didn't come to be served, but to serve. Because there's four interesting stories about, in the Gospels, about Jesus being anointed. You remember the woman with the perfume bottle, the men, but they're all a little different and people are like, what is it? The same story. There's two of them. He's anointed, you know, in his head, two of them. It's his feet perfume being. And it made me realize that that symbolic language, God in his love and with that spirit of, I didn't come to be served, but to serve that Jesus is a different kind of king. Yes, he rules the nations. Yes, he's in charge. Yes, he's at the right hand of God. Yes, he's representing those. Yes, he's, he's victorious. He's overcome the world, but he did it through serving, sacrifice, love. And I believe that's why those anointing stories are in the Gospels. That yes, he is the son of God. And that's why people have trouble recognizing Jesus as the son of God. Cause they're like, oh, wait a minute here. You know, you got him being beaten. You got him getting crucified. People from an earthly viewpoint, they want a king that just whoops everybody. You know, but that's my point. That was my point earlier. When you think about the way the church continues to serve, not just survive, but thrive throughout history, despite all opposition that comes against it and all worldly powers, it happens because Christ is the prototype of that, by the way. And so Christ, think about this. If Christ is going to enter into the heavenly realm, the true temple, and he's going to make a toning sacrifice for us there, I think that I actually think that's what Hebrews is saying. The only way that Christ is going to get behind the curtain is he has to be appointed as a high priest. So Christ has to be appointed. That's, that's the whole point of the, of the whole Hebrew story is that Christ has to be appointed. The son of the has to be appointed as high priest. And so when you read in, in a Hebrew seven, it says the law appoints men. This is verse 28 in their weakness as high priest. Well, that's a problem because they're, they're being appointed in their weakness. But the word of the oath, which came later than the law appoints a son, and that's a capital S, by the way, at the time of Jesus, who has been made perfect forever. So Jesus being made high priest, it's contingent on him being made perfect. So if you flip back and say, well, how was he made perfect? How was Christ made perfect? Well, read, read, uh, I got two verses for you. Hebrews two verse 10, it was fitting that, that he for whom and by whom all things exist in bringing many sons to glory should make the founder of their salvation perfect through suffering. So Christ was made perfect through suffering. Then you flip over to Hebrews five, although he was a son, he learned obedience through what he suffered. Verse nine, and being made perfect, he became the source of eternal life to all those who obey him, being designated by God as what? High priest after the order of my chesedict. Yes. Jesus is not from the tribe of Levi and somehow he sits in the on the place of high priest and he's not even from the right tribe. And that's the whole point of Hebrew. It's like, yep, he came through a different order for the people out there. I understand now while Gary Glenn said, I'm smarter because that keeps jumping seven chapters ahead. And I'm trying to go one chapter at a time, but he's like fast forward to the end. He thinks he's mine. He's, he's, he's absolutely right. I want to say one thing about what Zach just said, cause it just, the perfect examples act to what you just described from the Hebrew example about the high priest was seen when Jesus was standing before the high priest in John 18. And he said, he told the high priest, he said, I have spoken openly to the world. I always taught in synagogues. I said, you know, everything, nothing is in secret. Why question me? When Jesus said this, one of the officials nearby struck him in the face. Yeah. So all he said was, I've been very open about what I'm teaching. And he said, is this the way you answer the high priest? And here's what Jesus said. If I said something wrong, testify as to what is wrong. But if I spoke the truth, why did you strike me? And to your point that this is, this is the high priest appointed by God, who is God standing before a flawed man. And what is their answer to him? Strike him in the face. That's our answer. The problem is that they had, where was the other place? What I was going to do to set this Hebrews up. Now I did, we read Jacob, he anointed that place because this was a portal. Where was the other place where God met a human representative on behalf of the people? Well, it was called the Tabernacle. And one high priest, one representative once a year would go in there and have a meeting. And so when you realize this, you see why the Hebrew writer goes into detail about how this happened. You say, what has this got to do with first John two? Well, that's, that's what you're going to realize as we go through Hebrews, which made me think we didn't do as good a job as we could have done when we went through the book of Hebrews. Because I didn't make all these connections that I've made now on seeing why he did this. Because I think you have to start at chapter one of Hebrews in one through four, because that is where he lays down the foundation for why Jesus has entered on our behalf. And I guess I will have to do that next time. Well, let me, let me say this, it's because it's called the day of atonement, Yom Kippur. And so the high priest goes in year after year after year after year. And I just keep on and every year, what does he do? He goes in, he makes atonement for the people. He loses garments behind Christ enters once for all. He makes the sacrifice in the heavenly realms. He makes the atonement presents the atonement. Yeah, that's this is chapter nine and 10. You once again, okay, I hope it's. All right, so he's excited to get there, but we're out of time. I will say, Jason, our defense of our Hebrew study, Hebrew writer said in Hebrews 412, the word of God is living and active. So we're always going to be learning and we're trying to share that with our lovely audience and we'll try to get into that next time. I don't know. She thanks for listening to the Unashamed podcast. Help us out by leaving a rating and review on Apple podcast. And don't miss an episode by subscribing on YouTube and be sure to click the little bell and choose all notifications to watch every episode.