I'm Father Mark Mary with Franciscan Friars of the Renewal and this is the Rosary in the Year Podcast with the Roe Prayer and Meditation. The Rosary brings a steeper interrelationship with Jesus and Mary. He comes a source of grace for the whole world. The Rosary in the Year is brought to you by Ascension. This is Day 34. To download the prayer plan for Rosary in the Year visit AscensionPress.com-4-Rosary in the Year or Text R-I-Y to 3-3-777. You'll get an outline of how we're going to preach month and it's a great way to track your progress the best place to listen to the podcast in the Ascension app. There are special features built just for this podcast and also recordings of the full Rosary with myself and other Friars. I encourage you to pick up a copy of the Rosary in the Year Prayer Guide but published by Ascension that was designed to complement this podcast. You'll find all the daily readings from Scripture, seeing reflections and beautiful full-page images of the Sacred Art will be reflecting on. The first luminous mystery is the baptism of Jesus. Matthew 3 verses 13 through 17. Then Jesus came from Galilee to the Jordan to John to be baptized by him. John would have prevented him saying, I need to be baptized by you and do you come to me? But Jesus answered him, let it be so now, for thus it is fitting for us to fulfill all righteousness. Then he consented. And when Jesus was baptized, he went up immediately from the water and behold the heavens were opened and he saw the Spirit of God descending like a dove and a lightening on him and behold a voice from heaven saying, this is my beloved son, with whom I am well pleased. I like to begin by pointing out the main theological theme and then we can go into some of the details. Each of the luminous mysteries, each of the mysteries of light is going to reveal something of Jesus specifically, of the nature of Jesus, the nature of his mission and the nature of the kingdom of God. So what's revealed here in the first luminous mystery, the baptism of Jesus? Of course, we see the mystery of the Trinity beginning to emerge, the Holy Spirit in the form of a dove, the Spirit of God descending like a dove. And then we have the Father's voice, this is my beloved son, with whom I am well pleased. And of course, at the center of this is Jesus. Now, the fullness of this mystery is not complete. It's going to continue to be revealed on Depentecost, but here we kind of see the dawn of this revelation. Also being revealed here is a deeper understanding, a deeper revelation of who Jesus is. Jesus is the Messiah, He is the anointed one. He is the one on whom the Spirit of God descends. And what's going to be revealed in the life of Jesus, but already beginning here in some of the details of the baptism of the Lord, is how He will be the Messiah, the nature of the way in which He will come to save Israel. Of course, the setting for the baptism is the Jordan River. And for the people of Israel, the Jordan River is very important, right? For Joshua, the crossing of the Jordan is the climax of the Exodus. For Elijah, this is where he's taken up to heaven. For Alicia, this is where he began his prophetic ministry, for name in the Syrian, this is where he was cured from leprosy. Because the Jordan River itself is very important, very particular. We won't have a chance to go into all of the details of John the Baptist, but who is John the Baptist? Earlier in chapter three, John the Baptist is shown to be a fulfillment of the prophet spoken of by Isaiah, the voice of one crying in the wilderness, prepare the way of the Lord, make his path straight. What's important here is that he is not the Messiah, he is not the awaited for one, but he is proclaiming that the Lord will come. We are waiting for the intervention, the salvific intervention of God. And this is what John the Baptist is proclaiming. And now some details of the baptism of John itself. Now the baptism of John is different from some other ritual Washington, which were quite common. Holy Father, Pope Benedict and Jesus of Nazareth, he says about this baptism of John, it is meant to be the concrete reenactment of conversion that gives the whole of life a new direction. It's about beginning a new, a total reorientation of one's life. What's noteworthy here in Matthew chapter three, verse six, as it says, and they were baptized by him in the River Jordan, confessing their sins. And what Pope Benedict explains is that in the Judaism of the day, there was both a formulae confession of sin, like kind of a very general confession of sin, but also, there was a very personal sort of confessional like practice of naming personal individual sins. And so the people of Israel would come to John, come to be baptized, to begin a new, to confess their sins and the entering into and the exiting the Exodus from the water had symbolism of both purification and new beginning. With this in mind, it's no surprise at all that as Jesus approaches John, pursuing baptism, John's response as we read it, John would have prevented him saying, I need to be baptized by you and you come to me. This baptism, it's a call to repentance. It's a baptism for sinners, so how can Jesus be coming desirous of baptism? And he doesn't really give full explanation. He just says, let it be so for now, for that it is fitting for us to fulfill our righteousness. John consents. And explaining beautifully what's happening here, our Holy Father, Pope Benedict, he says this, in the light of the death and resurrection of Jesus, we come to understand that what's happening here is this is Jesus loaded the burden of all mankind's guilt upon his shoulders. And he bore it down into the depths of the Jordan. He inaugurated his public activity by stepping into the place of sinners. And so we see here this prefigurement of what Jesus will do at the cross. As he, the place where sinners come to be free to unload their sins, to begin a new, Jesus takes the sins of all of mankind upon himself. And he takes those into the waters as he will take them to the cross, as they will take them into the tomb. And then he rises again, washed, cleansed, purified as he will with all of mankind's sins at the resurrection. And for this reason, it makes sense that in the future, Jesus will refer to his own death as a baptism. Like, can you be baptized with the baptism with which I will be baptized, referring to his death, that there's a prefigurement here in Jesus' baptism of Jesus' death and what he will do with all of the sins of mankind. And so this is the nature of how he will save us by taking upon himself the burden and the consequences of sin and having them cleanse in the waters of his blood. And John's gospel, as Jesus approaches John the Baptist's season, says, behold the Lamb of God. And what Jesus can reveal himself to be is the fulfillment of the Lamb of God, the Passover Lamb. But also, and a little bit less sort of emphasized, is the fulfillment of the scapegoat, part of the offering, the sacrifice at the day of Atomit. I'm going to go ahead and explain both of those real quick. Most of all is this is the day of Atomit. So the day of Atomit and the sacrifices of the day of Atomit are to cleanse and reconcrete the sanctuary, the people, and the priests. And so what happens on the day of Atomit once a year is that the high priest enters the Holy of Holies. And he's going to offer the sacrifice of a bull as a sin offering for himself. Then he's going to take two goats. One is sacrifice as a sin offering for the Lord. And another, which is where we get sort of the term scapegoat, another, he lays his hands on it and this symbolizes the goat bearing all of the iniquities of the people. And then instead of being sacrificed in the temple, it is led and sacrificed in the wilderness. You could say it's led into and released into the wilderness. Baring upon itself, this sends the iniquities of the people. And I think that's it's important to emphasize this here because we've just talked about Jesus taking upon himself the burden, taking upon himself the iniquities of all people. And there was the next place that Jesus goes, the very next verse after the baptism, this Jesus being led to the wilderness. But what's going to be even more emphasized in Jesus' life and a reflection upon the saving mysteries of Jesus is Jesus as the new Lamb of God, the new Passover Lamb. Of course, the Passover and questions referring to the Passover event by which God helped deliver the people of Israel out of slavery, out of Egypt. And so there's this continuation of the Passover and the Passover Lamb. And the Passover, what happens is a nonblemished Lamb is chosen. It's sacrificed. It's blood is spread. It's flesh is eaten. And then every year this is done as a memorial. And so Jesus, as John said, is the Lamb of God? He is the unblemished Lamb, like chosen to be sacrificed to spill his blood, who gives himself as flesh and then ultimately in the memorial sacrifice of the mass. All right, my friends. So as we pray today with the first luminous mystery, let us join the people of God at the Jordan River. Let us be struck with awe as the heavens are rent over, as the spirit in the form of a dove to sense pointing out Jesus, the Messiah, the anointed one, the long-weighted for Messiah, as the Father's voice thunders, behold, this is my beloved son. Let us be moved by the matchty of this moment, but also may our hearts already begin to be pierced. As we see the one, the Lamb of God, the beloved son, the one who freely takes upon himself, not only the simpleness and the inequities of all mankind, but of our own. The pure innocent unblemished Lamb, who freely goes to the slaughter for our salvation. Let us pray in the name of the Father, and of the Son, and of the Holy Spirit, amen. Our Father, who art in heaven, howl would be thy name, thy kingdom come, thy will be done on earth as it is in heaven. We have asked this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil, amen. Hail Mary, full of grace, the Lord is with thee, blessed are thou among women, and blessed is the fruit of thy womb, Jesus, holy Mary, mother of God, pray for us sinners, now at the hour of our death, amen. Hail Mary, full of grace, the Lord is with thee, blessed are thou among women, and blessed is the fruit of thy womb, Jesus, holy Mary, mother of God, pray for us sinners, now at the hour of our death, amen. Hail Mary, full of grace, the Lord is with thee, blessed are thou among women, and blessed is the fruit of thy womb, Jesus, holy Mary, mother of God, pray for us sinners, now and at the hour of our death, amen. Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning is now, and ever shall be, world without end, amen, and to the name of the Father, and the Son, and of the Holy Spirit, amen. Amen. Alright friends, thanks for joining me in praying with me again today. I look forward to continuing this journey with you again tomorrow. Poco, poco. Planet.
