I'm your listening to the Catechism in a Year podcast where we encounter God's plan of sheer goodness for us, revealed in Scripture and passed down to the tradition of the Catholic faith. The Catechism in a Year is brought to you by Ascension. In 365 days we will read through the Catechism of the Catholic Church, discovering our identity in God's family as we journey together toward our Heavenly Home. It is day 32, reading paragraphs 232 to 237 as always. I'm using the Ascension edition of the Catechism, which includes the foundations of faith approach. You can follow along with any recent version of the Catechism with the Catholic Church. Also, if you want to download your own Catechism in a Year reading plan, you can visit ascensionpress.com slash C-I-Y. That stands for Catechism in a year. I don't know if you knew that. And also, you can click follow or subscribe in your podcast app for daily notifications. As I said, it is day 32. We're reading paragraphs 232 to 237. We're starting a new paragraph called the Father. And the point of that is the quote in the name of the Father and of the Son and of the Holy Spirit. We're reading a couple paragraphs. What we're going to look at is the core. The core of Christian beliefs, the core of everything we believe is Christians is the Trinity. The God's deepest identity, remember his innermost secret is that he is a communion of persons, that he is an eternal exchange of love, Father, Son and Holy Spirit. And so we're going to talk about that, how that is the central mystery of the Christian faith. We're also going to talk about these two terms, theology and economy. So you're going to hear this in paragraph 236. The technical definition of what the word theology means is, you know, theos, logea, right? So the study of God, logos, or logea, study of and theos, God, study of God. But also this word economy. And you're like, I know what economy means. Father and its ridiculous. It's all about money. No. In fact, O'Conania is another Greek word that basically means the management of the house. So Oikos is house and no Mia is the management of. So basically what it kind of breaks down to is that the economy or the economy of salvation is the way in which God has acted in the world, right? That the way in which God has revealed himself through his actions. And so in paragraph 236, it's kind of, we're going to be using those words, O'Conania and theology, theology and economy to highlight these two things. Oikos is theology refers to the mystery of God's inmost life that basically this is the who he is. Economy, all the works by which God reveals himself and communicates his life. So it's really important because later on, I mean, we're going to hear that word economy a lot, the economy of salvation, the recognition that here is the works through which God has revealed himself. And these are the works through which God has communicated himself and communicated his life to us. And it's powerful. It's beautiful. It's really incredible. But it's one of those glossary terms, right? That sometimes gets us hung up. We're going to hear economy. We're here or here. The word economy and it might not help. It's kind of like if you've ever recited the Nicene Creed, which I think you might have. And we say, concept stanchial with the Father and you're thinking, what the heck? I mean, can we be okay? Conceptstanchial. I think the old translation was one in being with the Father, which yes, that is essentially what conceptstanchial means. But we never stop to ask the question, what does one in being mean? When you hear the word conceptstanchial, hopefully you stop and ask the question, what does conceptstanchial refer to? And it means of the same substance or of one substance, meaning that they're one in being. But we never ask the question unless we use the big words. And so today we're going to use the big words, theology and economy. Also, we're just going to talk once again. We're going to keep talking about this, the mystery. The fact that God is a mystery, that his identity, that his works, yes, are revealed to us in time and in locations, on space. But ultimately, God is an infinite mystery that we can only hope to plumb the depths. So let's pray because God is known more fully through prayer than he is through study. Although study definitely helps us to get to know him and to pray to him, right? So here let's pray with each other to our Father. We pray Father in heaven. You have revealed yourself to us. You have revealed yourself to us through your actions. You revealed yourself to us through the way in which you have communicated your very life to us. We ask that you please, in this moment, continue to reveal yourself to us, continue to pour out your divine life into our lives because God, we're coming to this moment from all these different places. And we ask that you please just meet us where we are. And we know that you can because you are everywhere. You are, you are goodness, you are truth, you are love. And you're here, you are right here. So be here with us now. In Jesus' name we pray, amen. In the name of the Father and of the Son and of the Holy Spirit, amen. As I said, at day 32 we are reading paragraphs 232 to 237, paragraph 2, the Father. In the name of the Father and of the Son and of the Holy Spirit. Christians are baptized in the name of the Father and of the Son and of the Holy Spirit. Before receiving the sacrament, they respond to a three-part question when asked to confess the Father, the Son and the Spirit, I do. As St. Cisarius of Arles said, the faith of all Christians rests on the Trinity. Christians are baptized in the name of the Father and of the Son and of the Holy Spirit, not in their names. For there is only one God, the Almighty Father, His only Son and the Holy Spirit, the most Holy Trinity. The mystery of the most Holy Trinity is the central mystery of the Christian faith and life. It is the mystery of God in Himself. It is therefore the source of all the other mysteries of faith, the light that enlightens them. It is the most fundamental and essential teaching in the hierarchy of the truths of faith. The whole history of salvation is identical with the history of the way and the means by which the one true God, Father, Son and Holy Spirit, reveals Himself to men and reconciles and unites with Himself those who turn away from sin. This paragraph expounds briefly one how the mystery of the Blessed Trinity was revealed. Two, how the church has articulated the doctrine of the faith regarding this mystery and three, how by the divine missions of the Son and the Holy Spirit, God the Father fulfills the plan of His loving goodness of creation, redemption and sanctification. The fathers of the church distinguish between theology, theologia and economy, oikonomia. The mystery refers to the mystery of God's inmost life within the Blessed Trinity and economy to all the works by which God reveals Himself and communicates His life. Through the oikonomia, the theologia is revealed to us. But conversely, the theologia illuminates the whole oikonomia. God's works reveal who He is in Himself, the mystery of His inmost being and lightens our understanding of all His works. So it is analogously among human persons. A person discloses Himself in His actions and the better we know a person, the better we understand His actions. The Trinity is a mystery of faith in the strict sense, one of the mysteries that are hidden in God which can never be known unless they are revealed by God. To be sure, God has left traces of His trinitarian being in His work of creation and in His revelation throughout the Old Testament. But His inmost being as Holy Trinity is a mystery that is inaccessible to reason alone or even to Israel's faith before the incarnation of God's Son and the sinning of the Holy Spirit. Okay, so here we go. Again, a couple short paragraphs, 232-237. We recognize this. Even the very first statement here in paragraph 232 that we realize we are baptized in the name of the Father and of the Son and of the Holy Spirit. It goes on in 233 to highlight that we don't say names of the Father, Son and the Holy Spirit, but the name of the Father and of the Son and of the Holy Spirit. Why? Because there's only one God. I don't know if you've ever noticed that. Every time you and I pray, we make the sign of the cross and we say in the name of the Father and of the Son and of the Holy Spirit, not their names because there's only one God. So yes, every time we make the sign of the cross, we are highlighting obviously the Trinity in the sense that the three divine persons father's Son and Holy Spirit, but we're also highlighting when we say in the name of singular, in the name of we're highlighting the unity of God, right? We're highlighting the fact that God is one divine being in three divine persons. And I don't know if you've ever got that before, but it is incredible. So that's paragraph 233 into 32. It highlights this that the faith of all Christians rests on the Trinity. If you were ever asked, what is the primary doctrine? What's the primary belief in the Christian faith? Some people might say, well, you know, the belief in that Jesus is God and you would not be wrong. I'm telling you that right now. You would not be wrong. The fullest expression of that truth would be that not only is Jesus God, the second person of the Trinity, but that there is first person father, second person son and third person, the Holy Spirit in one divine being. That's the actual center of our faith. Again, of course, it's revealed to us that that second person of the Trinity took on flesh and dwelt among us, of course, but the heart, the faith of all Christians rests on the Trinity. And that's so important. Why? Well, from 1000 reasons, well, because this is the central belief, every other belief we have flows from this. In fact, that's what it says in paragraph 234. It's the central mystery of the Christian faith because it's the mystery of God in himself. It's not the mystery of God doing anything. It's not the mystery of God accomplishing anything. It's not even the mystery of creation, redemption or sanctification, although those things happened. By God. It's God in Himself before creation. It's God in Himself outside of redemption. God in Himself, even if He never sanctified. It's God in Himself. And that's the remarkable thing is that we get He reveals Himself to us through those actions, through redemption, creation, sanctification. But the who He is is so much more important than what He does. At the same time, what He does reveals to us who He is. And that's why I love that paragraph that we hit in talking about theologia and theologia in 236 because the economy is God's works. That's the works by which He's revealed Himself and communicates Himself. Communicates His life to us. That's the economy. But the economy reveals His theologia. It reveals His very deepest identity, the theology, the very who He is. And I love how they phrase this because they give us an analogy. And the analogy just completely fits so well. Jesus says, analogously among human persons, a person discloses Himself in His actions. And the better we know a person, the better we understand His actions. And that's exactly what is happening through God's self-revelation and His communication of His life and communication of Himself to us. His sharing His life with us is those actions reveal to us His identity and the more we know His identity, the more we pray, the more we study this, like do this kind of thing, but going through the catechism, going through sacred scripture, again, as I said, entering to prayer, engaging in the sacraments, the more we understand His actions in the world, and it's just remarkable. It is a virtuous cycle. You know, there are sometimes vicious cycles. This is not a vicious cycle. This is a virtuous cycle. This is a cycle of intimacy. The more we know God, the more we understand His actions, the more we understand His actions, the better we are able to know Him. Lastly, lastly, in paragraph 237, it says that God, yes, has left traces of His trinitarian being in His work of creation and in the revelation of the Old Testament. We might have mentioned this before, but you have even the very first words in the very first chapter of the very first book of the entire Bible, Genesis chapter 1, where you have in the beginning, when God created, there was the Spirit hovering over the waters and then God spoke, right? So in that moment, you have God the Father, here He is, you have the Spirit of God, and you have the Word of God. So yes, it's His traces of His trinitarian self, His trinitarian being in the Old Testament and also in creation, but this is so important for us to realize His inmost being as Holy Trinity is a mystery that is inaccessible to reason alone or even to Israel's faith before the incarnation and the sending of the Holy Spirit. And so that is just remarkable. Because of that, what do we do? We have to give God thanks and praise that He's revealed His deepest identity to us, which we talked about a couple of days ago. It's something, it's something, I just, let's pause on that. You know, Jesus says something very similar when He says, kings and prophets long to see what you see, but they didn't see it. Think of all the Jewish people that God had brought into the covenant and that He had continued to promise to them what He was going to do, what He was going to do someday. And they never saw it. They never saw that come to fulfillment. And then here's Jesus looking His apostles as disciples in the eyes and saying, all of those people, all of those generations, you guys, those of us who have gone through the Bible in a year, we realize, man, that's a long time. 2,000 years of God showing up, but also promising, listen, I'm going to show up in a new way. Those people trusting in the Lord and those people, you know, who failed to trust in the Lord. But then here's Jesus. Here's the apostles, here are the disciples and they got to see the fruit of that promise. They got to see the reality of that promise. They got to see the promise fulfilled. And here we are. I mean, think about this. Think of how many people around the world who have ever lived and looked up at the sky and said, God, what do you like? God, who are you? God, can I trust you? Are you good? Do you love me? Do you care about me? Here we are now knowing that at the very core of God's identity, he is love. Not only he is love in himself, Father, Son, Holy Spirit, that Trinity, but he also has made you in his image and likeness. You're made for love and that he loves you, that he knows your name and he cares about you. That's remarkable. Think of all the people who have never realized that, have never known that. And then think about the fact that we can sometimes be so quick to take that for granted. So I'm not going to take it for granted. Let's just pray for each other that we never take it for granted. Let's pray for each other that we always draw closer and closer to the Lord because without him we're toast with him, we can do anything. So please know, I'm praying for you. And please, please pray for me. My name is Father Mike. I cannot wait to see you tomorrow. God bless.
