Genesis 24-33 Part 2 • Bro. Mike Harris • Mar. 2-8 • Come, Follow Me

Welcome to Part 2 with Brother Michael Harris, Genesis 24 to 33. Mike, this has been fantastic so far. John and I both have our chapter 24 covered in notes. We've had you for a while and have only hit this one chapter, so let's keep going. What else do you want to look at in this lesson? There's some problematic, difficult, verses we're going to hit. The Lord repeatedly says that He loves Jacob, but hates Esau. I mean, hates? Maybe God plays favorites. You're my favorite, and I don't like you. I mean, if you read the text at face value, that's what it seems to suggest. It reminds me of a few Christmases ago. My oldest daughter gave me a mug, a present. Here it is. I don't know if our audience can see it. I know most of them are probably just listening, but I'll read it for you. Dad, I love how we don't even need to say it out loud that I'm your favorite child. Luisna, or we call her Lou, she gave it to me. Kids are always like, you're playing favorites. And then the typical parent response, no, I don't have favorites. I love you all. Well, sometimes you might feel like there are days. There are days. Yeah. In the Old Testament, God declared a Malachi chapter one, I the Lord loved Jacob, and I have hated Esau, something that God didn't mean it. They're like, well, what is the original Hebrew say for hated? So I looked it up. It's a good translation. You can say he hated Esau, or he squorned him. It still conveys the idea. It's a good translation. And it seems like the Lord really means it because he repeated it in the New Testament in Romans chapter 9, verse 13. It says, Jacob, have I loved, but Esau, have I hated? And if you look at the Greek, it's a good translation. You could say, I've hated Esau, or I've despised, or detest Esau. And then some people are like, well, we believe the Bible will be the Word of God as far as it's translated correctly. Yeah. So as long as I don't like it. Yeah. Because people are like, I know God doesn't hate anybody. So there's got to be a reason. I like how they're looking for that reason. But guess what? Joseph Smith didn't change anything. He was okay with that language. Why is Joseph Smith okay with it? Even the Book of Mormon says in Helaman chapter 15. And we know that's a good translation. And I can find at least 12 other occurrences in the Bible where God explicitly says he hates people, or an individual. A group of people, or an individual. So we need to unpack this. We got to go back to Isaac and Rebecca. They're married and Rebecca and Isaac, what do they want more? I think they want to be able to have a family. Rebecca wants to have a child, but she's barren for 20 years. Then she finally gets pregnant. And you would expect her to be like, oh, what a blessing. But the family drama begins immediately right while she's still pregnant. Yeah, let's go to Genesis 25, verse 22. And the children struggled together within her. And she said, if it be so, why am I thus? And she went to inquire of the Lord. Let's unpack this. Rebecca is pregnant with Esau in Jacob. These are twins. And who's going to be the first born? Esau. And then Jacob's going to be the younger by, I don't know, 30 seconds or whatever it might have been. Notice the word here. And the children struggled. Struggled comes from the Hebrew word, Russ Sots. That's a violent word. It's a word that is used to describe warfare, battles where you're trying to kill your enemy. We see all the time where a woman's pregnant and the baby starts kicking. Oh, look, they're kicking. It's all cute and everything. No, the text is explicitly trying to paint a picture that the babies want to kill each other. If you're listening to this in Hebrew, you're, whoa, why are you using that word to describe the babies? This isn't cute kicking around. They're really trying to kill each other. That's really strange. That makes no sense. The contemporary English version. Before Rebecca gave birth, she knew she was going to have twins because she could feel them inside her fighting each other. Finally, she asked the Lord why her twins were fighting. These two don't like each other already. I love that you did that, Hank. You can just feel in this verse. So I woke up early and I'm like, okay, I'm going to go do some last second preparation. And I was reading this and I saw something that I had never seen before. 22. And the children struggled together within her. So they're trying to kill each other and notice what she does. It's what any good mom would do. This is what your wife does. This is what my wife does. What does she do next? She said, if it be so, why am I thus? A better translation is, why is this happening? Why are my kids not getting along? They're supposed to be each other's best friends. I have visions of raising up a righteous posterity where they're going to church, re-inscript your serving missions. Right from the get-go, they're fighting each other. There's contention all around. This is the worry of any good mother and father for that matter. And you get it right while they're still in the womb, which is kind of bizarre. This is a different translation. Not sure how right on it is, but I love it. It's called God's Word Translation. She says, if it's like this now, what will become of me? What is my life going to be like if this is already how it is? Yeah, I've been told all my life that the most important thing is for me to be a mother, a covenant keeper and a razor righteous. Like, what? This is not the gospel plan. And that's what Rebecca's feeling right here. I'm not so sure I want to be pregnant. The Lord responds to her concern in Season 23. The Lord said unto her, two nations are in thy womb, and two manner of people shall be separated from my bowels. And the one people shall be stronger than the other people, and the elder shall serve the younger. That verse is so key. That's an important clue to unpack why God would ever say, I hate Esa. Notice how it refers to Esa, and how it refers to Jacob here. Not just as an individual, but here as a nation. We'll come back to this in the end, but that's important for us to remember. Now, verse 24, and when Rebecca's days to be delivered were fulfilled, behold, there were twins in her womb. 25, this is weird. And the first came out red all over like a hairy garment. They call his name Esa. Now, after that came his brother out, and his hand took hold on Esa's hill, and his name was called Jacob, and Isaac was three-score years old when she bear them. Let's talk about that. Esa comes out, and then right after here comes Jacob, and he's still not even born yet, but he's reaching out, and he's grabbing Esa. And it's almost like he's trying to tug him back in like, get him back in the line, I want to be the first born. It's conveying this imagery that even from the womb, Jacob wants what? The birthright. Covenant blessings being close to Lord is everything to me. I'll do anything for it. Esa, getting back in the line, good Bible scholars would say that this phrase to grab somebody by the hill, when they study the ancient, near Eastern texts from other cultures, to grab the hill often expresses a desire for status or for acquiring property. Like almost trip you up. Isn't that what the covenant is? The Lord wants to make us royalty. He wants to give us high status in his kingdom. He wants to give us property, and we're not just talking about one or two acres. He wants to have us inherit the earth, which will eventually become the celestial kingdom. That's what the text is expressing by having him reach out and grab Esa by the hill. We have to understand genres, the writing things for purpose. There's symbols behind everything. Yeah. Re-enforce that or recite that enough as we go through this, especially in the Old Testament. Now, let's talk about the first born blessing. I imagine our audience has heard this explained many times, so I'll be quick, but like we've got to look at it through the ancient near Eastern lens. Regardless of your race, it was typical that the male that was first born, when the father died, then he would receive a double portion, and he would become the ruler. He would inherit this extra amount of wealth, so he could take care of the family or the clan. Okay, that's great. But the way it's portrayed in Scripture is similar, but it's in a significant way different. The Lord takes the culture of the people in their traditions, and he builds on it, and he enhances it. In Scripture, when you see the birth, right, it means something more. That's what we've got to look at now. Stay tuned. We'll get to it. But notice here, verse 27 now, it says, and the boys grew, so they're growing up, and Esau was a cunning hunter, a man of the field, and Jacob was a plain man dwelling in tents. The text is portraying two individuals with clashing personalities, complete different personality types. Esau is the oldest, first born. Jacob, youngest. Esau is red, and Harry everywhere. And what's Jacob? He's plain. Red can symbolize also, like, he's got this temper. He's a hothead. He's a redhead. The Bible describes him as plain, which even the Hebrew better translation would be. He's civilized. He's well-mannered. He's even tempered. Oh, interesting. Harry is Esau, and Jacob is described later on as smooth. You remember when he has to go in and get the final blessing? And Esau is a hairy man, and so Rebecca said, you're going to have to put on some fur, because you're so smooth. You got these opposites. Then Esau is described as a cunning hunter and a man of the field. He loves outdoors, and then the opposite, Jacob is a man who dwells in tents. I love the indoors. I'm a homebody. And these opposites, this contrast, these foils continue. Esau is whose favorite? Look at verse 28. And Isaac loved Esau, because he did eat of his venison, but Rebecca loved Jacob. Oh, they're playing favorites. It's not just God who plays favorites. Now it's this amazing righteous gospel living couple, Isaac and Rebecca. Rebecca. This is funny. This is very human. And you're like, so Isaac, why is your son, he saw the favorite? He's like, oh, he goes out and he hunts, and he brings home the meat, and he puts it in the Dutch oven, and is like, I love it. And then the contrast is, what is Jacob cook? Not the nice, delicious, safe, revenison in the Dutch oven. He makes soup, a mess of potage. I got cup of noodles. I got some craft macaroni and cheese. These two over and over again are completely different. They're the opposites. I think that's an intentional rhetorical device that, well, we traditionally believe that Moses crafted this. I think it goes back to genre. It's creating a contrast between these two. Yeah. Do you think, Mike, I can hold on to the revelation that Rebecca received, the elder shall serve the younger? And I wonder if she remembers that, as time goes on, that the Lord said, Jacob, this younger, the one that the Lord has chosen, and maybe she's moving forward with that, and Isaac doesn't know that. I'm glad you pointed that out, Hank. Yeah. Okay. Well, they grow up, and then they have this interesting encounter, verse 30 through 34. And again, if you're to run the fact checker on this, I don't know if this is strict, straightforward history, but let's go and read it as history, and then we'll unpack the possible symbolism and the theological intent. Verse 29, Esau came from the field, and he was faked. I guess you didn't catch anything. You didn't catch anything, so he's super hungry. Verse 30, and Esau said to Jacob, feed me. I pray thee. Now, feed me. You read it in English. It sounds okay, but if you read in the original Hebrew, feed me, it uses a word that's vulgar and coarse. Esau is being portrayed as one with, how do I say it? Beastial appetites. He is concerned about physical pleasures, and he's very vulgar about it. Feed me, I pray thee, with that same red potage for I am faint, therefore was his name called Edom. And Jacob said, sell me this day by birthright. You see what he's doing? It just sounds like he's trying to swindle his brother out of the blessings of the covenant. You know, this is birthright blessing. You're like, what? The command is thou shalt love thy neighbors or self, not thou shalt swindle thy brother. And you're like, what? But that seems to be what he's doing. Esau said, verse 32, behold, I am at the point to die, and that sounds like an exaggeration. You really think historically that Jacob would be like, I'm not going to give you my cup of soup. I'm going to see her and watch you die. Tenor reminds me of my kids, right? I'm starving. No, you're not. Esau said, behold, I am at the point to die. What profit shall this birthright do to me? 33, and Jacob said, swear to me this day. You got to make an oath. And Esau swear unto Jacob, and Esau sold his birthright unto Jacob. Verse 34, then Jacob gave Esau bread, and potage of lentils, and he did notice the three things that Esau does. This is shocking. Esau did eat, drink, rose up, and went his way. Sorry, four things. It's just like it's painting a picture. He's taking the food and he's just shoving in his mouth, and it's dripping down, and he's burping off to the side, like he's this animal. He's totally spitting on the birthright blessing, and he's walking like, well, what do I care? Totally flippant casualty is just an animal. Esau despised his birthright. Okay, just absolutely shocking that he would do that. Jacob is swindling in, but maybe Jacob also realizes that Esau doesn't care about it. Maybe this is why God hates Esau, because he's a slob, and he's spitting upon the birthright. No, but we know that God doesn't hate people, even because let's be honest, you and I, and our listeners, sometimes where Esau. Yeah. I mean, we've all fallen short of the glory of God, and sometimes what we do, and we say things we know we shouldn't, and we let physical appetite rule the day. Does God hate his then? Of course not. We still got to figure out why would God say he hates him. We read it through this historical lens. We touched on how the birthright really represents the covenant. The Old Testament manual for seminary teachers throughout the world that's passed through curriculum has this beautiful phrase that I think is so helpful to see the true intention, or I should say the primary intention, the exogetical meaning of the text, it says, quote, the birthright included all the blessings and responsibilities of the Abrahamic covenant. What I think the text wants us to see, it's not that Esau, sure he wants the birthright, and historically he would want the money, he would want the power, but what he's spitting upon is the spiritual aspects. So in the ancient Near East, he would want that birthright from the culture tradition, the power and the money, but as birthright is used in scriptures, it refers to the covenant blessings of the Abrahamic covenant. That's what he's spitting on, and that's what this text is primarily pointing out. I'm hearing too that I want all the blessings of the birthright, but I don't want the responsibilities, could I say it that way? Yeah, that sounds like a lot of work. Yeah, that sounds like you're putting a lot on me here. I can't say no to a calling if Bishop calls me and I have to go to the temple regularly and maybe serve a full-time mission, and who 10%? Tithing? No. I'm spitting on that. I'm not interested. I'm into going boating on Sunday, and I want to keep my money, and I want to have a good time. Plus, I'm hungry. And I'm hungry. I'm hungry right now. Let's go. This is so important now. In scriptures, like I was alluding to, the birthright in scriptures, the Lord doesn't want to just give the firstborn male a double portion. Notice in the doctrine of covenant section 76 verse 54 and 55, it says, the church of the firstborn, firstborn, are they into whose hands the father has given? Double portion? No. All things. And you see that in Genesis chapter 25 verse 5. It states that Abraham gave Isaac a double portion. Nope. He gave Isaac. It says, everything he had, God doesn't want us to give us a double portion. He wants to give us everything he has. John and Hank, it's not that God just wants to give us all the things that he has. It's even bigger than that, and you're like, wait, how can he give us more than all that he has? I love how brother Brad Wilcox explained in general conference. He said, quote, it would be easy for Heavenly Father to simply give you all that he has. His desire is to help you become all that he is. That's what this birthright is about, at least as found in scripture. Yeah, and Esau has no interest in that. And that's manifested in chapter 26 where Esau marries two hit tight women. He marries outside the covenant. Which was so crucial to Abraham when we started, that we marry in the covenant live in the promised land. Or keep telling us the story here, Mike. What happens to these two? After this. I also think of Brad Wilcox could go back in, get in a time machine, and if you could have a one-on-one with Esau, as he's trying to decide, oh, I want to be on this covenant path or not. Brad Wilcox, he just talks with so much energy. Imagine he goes on to say him that same talk. I know he would have said this to Esau. And he's saying at 12, he says, don't sell your birthright for a massive potage. Don't trade everything for nothing. Don't let the world change you when you were born to change the world. Esau, like a lot of our loved ones are friends and family. Sometimes us, we're selling it. We're letting the world change us. We're tempted with that every day. This text is beautifully inviting us to know how to navigate to be in the world, but not of the world. Brad's going to be our death next week. I bet there are some of our listeners out there that are thinking about this and like, wait a minute, though. The birthright was for the oldest, the first born. I'm not the first born. I'm the youngest in my family. I'm the middle child. That feels kind of exclusive. Well, people sometimes miss this gem. Exodus chapter four, the Lord says, Israel is my first born son. Interesting. President Russell Mnellson in 2024 said, quote, Priesthood keys give us the authority to extend all of the blessings promised to Abraham, to every covenant keeping man and woman, close quote. At least as found in the scripture context, the first born birthright blessing can refer to everyone who's one to make covenant, male and female. Later on in October of 2022, President Nelson continued. He said, God wants to connect all people to the covenant he made anciently with Abraham. Now, I find this fascinating. I don't think it's a coincidence. Lee has about to die. He said, in the second, he fight chapter one, verse 28, he has layman and Lemuelcom, and he says to them, check this out. And now my son, layman and also Lemuel, behold, if ye will harken unto the voice of Nephi, you shall not perish. And if you will harken unto Nephi, I leave unto you a blessing. Here it is, ye even my first blessing. I mean, I don't think Lee has done. He knows, and he's seen, layman and Lemuel repeatedly murmur, they want to kill Nephi. Why do they want him dead? It's the same reason Cain wanted to kill Abel. It wasn't so he could just have the sheep. This story is all throughout scripture. They want the younger, righteous brother dead, so they could have the gold to silver and the precious things in the right to rule. It's pure jealousy as well. I just hate that you are this person. It almost seems like it's Lee Hyde's dying wish in his plea to layman and Lemuel. Like, hey, you don't need to get jealous here. Now, Nephi does have the spiritual mantle here. You need a harken to him. But if you'll be faithful to the Lord in your covenants, God can give you everything. You can enjoy the blessings that really matter when it comes to the birthright. Lemuel, what do they do? They do the same thing that Esad does. They spit upon the covenant. They're like no thanks. Lee Hyde continues. This idea of first born birthright seems to be in the forefront of his mind right before he dies. Covenants matter. Look at 2 Nephi, chapter 2, verse 1. He brings forth Jacob. Notice how he addresses him. This is fascinating. He says, I speak unto Jacob. Now, are my first born. First born. In the wilderness, Jacob is not going to sell his birthright for a massive potage. It seems like Lee Hyde is underscoring you are a first born son. I know you're not the first born biologically in this family. But for all intents and purposes in God's eyes, you are first born and you are entitled to not just the double portion, but to everything. Good job son. I'm super proud of you. Identity matters, right? We're children of God, children of the covenant and disciples of Christ. And I think that's what Lee Hyde is reinforcing here. You are a covenant keeper, Jacob. You are a first born. Lame and Lemuel, you can be covenant keepers. You can be first born. There's one more in the book Mormon. Lee Hyde then brings his grandkids. Oh, I just became a grandpa eight months ago. This one is just tender to me. These are layman's children. Notice what Lee Hyde says to them in signify 4-3. He says, behold my sons and my daughters who are the sons and the daughters of my first born. He still wants to call layman a first born. Son, you're true identity. Are you realize it or not? You stinker. Is you are a first born. You are of the covenant. Now, you need a wake and a rise from the dust. And come on, you can do this son and do it for the sake of your kids and my grandkids. That is Lee Hyde's dying wish, which is the same wish for any righteous mom, dad, grandpa, or grandma. Isn't that what we want more than anything? Yeah. It's all that matters. You just stop thinking about what did you say before? A Bitcoin, and this is what you think about. Well, it's time to solve the mystery then. Maybe our listeners already are like, okay, get it. Why does God repeatedly say, I love Jacob, but I hate Lee saw. Let's tie this up. Of course, God loves everyone perfectly, but Lee saw is serving as a symbol for the godless and jealous individual who rejects the covenant. Lee saw as being used typologically as a type of those that are corrupt and are off the covenant path. Remember, he said, there are two nations. Genesis 25, 23. These nations could be categorized, generally speaking, as this nation, they're outside the covenant, and this other nation is in the covenant. Jacob slash Israel, he symbolizes those who embrace God's covenant. All we're saying is, what is God absolutely love, love, love, love? I love it when people keep covenants. He's going to use that word hate. He's going to use hyperbole to dramatically, rhetorically, get his point across. There's anything that God of heaven hates. It's when people spit upon their covenants. I've seen that God hates things that hurt the most people. When he uses that word abomination, this is what hurts people the most. Good point. Now, this is so tough. Recently, I had a former institute, and sent me a direct message. I even wrote down the time, because it was on my phone, and it showed 139 a.m. He was asking me a question. Basically, he says, I'm falling in love with a non-member girl, and he just wanted to know, is that okay for me to date her? I can marry her, right? She's a good girl. These are typical situations that we face all the time with our loved ones, but I think as we go carefully through these Genesis chapters, we just see what the prophets are telling us all the time. Of course, there are absolutely wonderful people throughout the world of all different faiths and religions. The Lord is asking us, he's pleading with us, please keep your covenants with me first and foremost. And then just trust me. I can take care of you. And I know that's easy for me to sit here on a podcast and say that. I know there's some tricky situations out there, and I do not want a past judgment on any marriage. I know we're all doing the best we can. I do know that for our Heavenly Father in Jesus Christ, covenants matter. Notice all throughout Scripture, how many firstborns don't sell their birthright for some macaroni entries? Honestly, it's hard to think of one of the oldest that it actually does. Besides Jesus, I guess. That's where we're going, Hank. The Bible, the Old Testament, makes a deliberate attempt to show that over and over again, especially in Genesis, but there's other places to where the firstborn does not get it. And I think it's the Lord's way of saying to us, we're covenant Israel. You're all Issa. We would say you've all been born in the covenant. Issa was born in the covenant. You all are stinkers. You all have been selling your birthright for a mess of potage. We all do that. We all sometimes go through this despair. But then there's this one firstborn in Scripture that never once went for the cup of soup. It's the firstborn Jesus Christ. I think that's an intentional deliberate theological attempt of the Bible to point to the hope that we have with Him. Mike, this has been fantastic. You've brought these people to life for me. I like how you read Scripture. John likes to quote Joseph Filding Maconkey that we read Scripture too fast. And when you can go slow, there are little beautiful things to be found. If you can speak the Hebrew, it sounds like you can even see more. Wow. Yeah. Let's the three of us walk through these next chapters because I'm certain there are listeners out there wondering. The same thing perhaps Rebecca was wondering is, right? Can this ever be healed? What happens? Because what we have happened next, and we talk about this actually in our things to keep in mind section with Dr. Ross Barron. Essentially, Rebecca and Jacob work together to take the blessing from Esau that Isaac had meant for Esau. And there is a major falling out between them in which Jacob has to flee. His brother is going to kill him. So he goes away, which is an exact parallel of what account in the Book of Mormon. Yeah. Lehigh dies and immediately lame, lame, and now we're going to kill you because there's no way over my dead body that you're going to be in charge of us. You do not get the birthright. It's the same story. I feel bad for Rebecca when she says to Isaac, I am weary of my life. I wonder how many parents have felt that way, how many mothers. We will be talking numerous times on the show this year about Jacob and his change and his wrestling with the Lord and him receiving the name of Israel. After that, he's going to meet his Rachel. He's going to marry not just Rachel, but Leah, Billha, Zilpa, have these many sons in the middle of all this. There's a reconciliation that needs to take place. It doesn't have to begin in 31 where the Lord says it's time to go home. Exactly. And I'm glad you landed on that. Look at verse 3, chapter 31, verse 3. Here's the divine command. I mean, life was good, you guys. He's spending 20 years up here in the North country outside the land of Canaan, outside the covenant land. He's got the Bitcoin and the Tesla. He's happily married. He's got a beautiful family. They're going to Costa Vita every week. They go once a year to Disneyland. Life is great. And the scriptures say that he has a lot of wealth. He's enjoying the blessings. Then his world falls apart here in Genesis 31, verse 3. The Lord sat on to Jacob, quote, returned unto the land. And we got to underscore the definite article. I mean, nothing you've been a bad boy. You've been righteous. You've been doing good. But you've got to get back to the covenant land, which would be all fine and handy, but who's their weight in form? Yeah. But my brother's there. He didn't exactly have good feelings for me the last time we saw each other. Remember, he's got the sanger and I know it's been 20 years. And I guess Jacob from historical perspective doesn't even know if his brother, he saw his even alive. But can you imagine what the Lord's asking? It would be hard enough if Jacob had to go back just he himself and maybe himself die. But he's being asked to go with his family, his wives and his children. Now, this is a permanent move. The Lord's asking him to put his neck on the line. You need to be willing to die if needs be. But you've got to be in the covenant. And he does it. Verse 17 says, Then Jacob rose up, said his sons and his wives upon camels. Here we go. Actually, before we do that, Jacob, he's not a dummy. So he decides to write Esau a note. And this note is fascinating. If you're Esau and you're going to get this note or this letter from your brother, how would you react? This is what the note says in it's in Genesis chapter 32 verses 4 and 5. This is what he said, Dear Esau, quote, Thy servant Jacob saith thus. I have lived with Laban, his father-in-law, and stayed in Haran until now. And I have oxen and asses, flocks, and men servants, and women servants. And I have sent to tell my Lord that I might find grace in thy sight. Love or hug hug, he's cusser, or sincerely, Jacob. He writes it, and then he gets a trusted servant, and he says, Hey, I don't know if he's still alive. Will you go see if you can find him? Go 500 miles an hour. And if you find him, deliver this letter, and then come back and tell me what happens. We know that Esau does get the letter, and he reads it. But we don't know what his reaction is. What do you think his reaction would be? Any thoughts, John or Hank? We don't know what's happened to Esau. Don't we know he lived with his mother, and his mother died? And Jacob wouldn't have been there for the funeral. Has he turned? Has he calmed? Or is he holding on to that anger? In a way of I can take out 20 years of anger on you right now. There's one of two ways that he could interpret this. Because notice, Jacob intentionally is mentioning all this abundance of animals. Is this like Nana, Nana, Boo, Boo? This is what you wanted. You wanted this double portion. You wanted the wealth, because that's what these animals symbolize. That's the Bitcoin. And he's like, look at what I got. You could look it that way. There's other words and phrases that indicate that is not what he's trying. He's not trying to rub it in his face. He starts the letter, dear Esau, thy servant, Jacob. He's saying, I'm your servant. At the end, he says, I have sent to tell who my Lord, that word Lord is lowercase L, but sometimes it's capital L. It's the same word. He's addressing him as not only a minor servant, but you're my master. Notice the last phrase that I may find grace in thy sight. If you look at every time that appears in the Hebrew Bible, find grace in thy sight, that is a formal expression that is used when someone is making a request of a superior who has higher authority. At first blush, we read that, and we might not, okay, it's a nice letter, but this in the original Hebrew is saturated with respectful language. Esau, you're my superior. He's being very deferential to Esau, and that's clear. And even scholars will say, it's almost like he's trying to tell Esau, I know you got a beef with me. He's trying to make me mad at me because of the drama regarding the birthright, the first born blessing. I'm willing to give you all these things to compensate you. I just want us to bury the hatchet, let's smoke the peace pipe. That's what this letter is all about. The servant goes, he comes back, and Jake was like, did you find Esau? Yes, I did. Did you give him the letter? I did. Did he read it? He did. What did he say? Oh, yeah, he responded. He has a message for you. It's in verse 6. He says he's coming to meet you, and you can just see Jacob. He does want to smoke the peace pipe. He says, not you interrupted me. I didn't finish my sentence. He's coming to meet you with 400 men. He's bringing his boys. Jacob, what does he do immediately? Verse 12. He falls on his knees, and he prays. God deliver me. I pray thee from the hand of my brother. For thou said, Lord, I will surely make thy seed as the sand of the sea. But if you don't intervene, my seed is going to be buried in the sands of the sea. You've got an intervene. We're toast here. This prayer is absolutely one of desperation. We've all had those moments. It's kind of like when I woke up at 4 a.m. this morning, so nervous and excited about this podcast. My prayer is a little bit more earnest this morning. I'm like, please help me not to make a full of myself. Don't let me embarrass my wife and family. And you know, there's been other more life and death situations where sometimes our prayers are more earnest. That's what's going on here. And when we reach that level, I love what President Russell M. Nelson taught us. He says, quote, when you reach up for the Lord's power in your life with that same intensity that a drowning person has when grasping and gasping for air, power from Jesus Christ will be yours. And we're going to see that happen. That's what's going on here. And the Lord's going to give him power. So what happens next? Jacob, I think he got inspiration. Genesis chapter 32 verses 14 and 15. He decides to send Isa what's called a present. That's in verse 13, actually. He says, I'm going to send a present, Isa. I sent him a note, but now I'm going to send him a present. And he's going to send this with his servants. What's the present? Well, 200 she goes. 20 he goes 200 use. 20 ramps, 30 camels with her, called 40 kind, 10 bowls. 20 she asses and 10 meldonkeys. It's like I'm trying to compensate. I'm not just giving you lip service when I wrote you that letter. I'm really willing to give it. It is key to note that in scripture, herds, cattle and flocks don't just indicate wealth, but also covenant blessings. In Deuteronomy, the Lord repeatedly declares that if his people Israel keep the covenant, then he will multiply their cattle, herds and their flocks. For example, we see that in Deuteronomy 7-11 to 13. So does Jacob merely want to appease Isa with the riches of this gift of animals? Or is Jacob being a missionary and trying to share the blessings of the covenant? So they travel, I don't know how many miles they traveled because Isa is also coming. Maybe they met halfway, but the servants take all these herds and they're going to give these to Isa. Now here's what's key. Tell me what you think, brother. The Hebrew word for present is mean-ca. And mean-ca repeatedly appears in context when somebody approaches the Lord to give him an offering, an animal sacrifice, typically in the tabernacle of Moses or in the temple of Solomon. You see it in Leviticus, chapter 6. It says, the sons of Aaron shall offer the offering, the mean-ca before the Lord. You see it with Cain and Abel in Genesis 4. The Lord had respect unto Abel and to his offering, his mean-ca. It's interesting that this is being couched is he's not just treating Isa as, oh, you're my superior. He's treating Isa as if he's God. That's shocking. It's one thing to show some respect, but this is next level. You give the Lord the very best. This is unbelievable gift that He's given him. Just keeps going in these verses and I'm thinking in that day and age, that's a lot of wealth. Why is he doing this? He tells you in verse 20. He said, by giving this present, I will appease Isa with the present, the mean-ca that go with before me. And afterward, he says, I will see his face. That phrase I will see his face is a term generally used for entering in the presence of royalty. Then he says, and then perhaps Isa will accept of me. He doesn't get delivered. It's now the eve before he's going to see Isa in his 400 minutes. And he still doesn't know if he's like, are we going to get slaughtered here? We are at the mercy of our enemy here, Isa. There's a wrestle. Initially, it sounds like he's wrestling with an angel, but is the narrative unfolds. This is a very sacred temple like endowment, like passing through the bell going into the slash room. This is an embrace wrestling with the Lord. President Nelson has talked about that. He said, quote, these sacred temple rights are ancient. To me, that antiquity is thrilling in another evidence of their authenticity. Here in Genesis 32, 24 through 31. That is the single best text that I've ever come across to understand what is going on in the temple when I go through the bell and go into the slash room. There are clear and powerful parallels. Hank and John, if you guys are cool with it, I want to try an experiment. I want to divide up this next section in parts. I'm going to read the narrator parts. You read every part where it's the Lord speaking. Hank, you can read where Jacob is speaking. Verse 24, Jacob was left alone and their wrestled a man with him until the breaking of the day. When Jacob saw that he prevailed not against the man, Jacob touched the hollow of his thigh, and the hollow of Jacob's thigh was out of joint as he wrestled with the man. Verse 26, and the Lord said, Let me go for the day breaketh. And Jacob said, I will not let thee go except thou bless me. And the Lord said unto Jacob. What is thy name? And Jacob said, Jacob. And the Lord said, Thy name shall be called no more Jacob but Israel, for as a prince has thou power with God and with men and has prevailed. And Jacob asked the Lord and said, Tell me, I pray thee thy name. And the Lord said, Wherefore is it that thou dost ask after my name? And the Lord blessed Jacob there. And Jacob called the name of the place peniel. For I have seen God face to face and my life is preserved. And as Jacob passed over peniel, the sun rose upon him and he halted upon his thigh. Thoughts as we went through that and read that. There's a good little temple prep. You learn to speak temple language in certain sections of the scriptures. And that's a little temple language for you where you start to see. It's very similar to the brother of Jared, where the brother of Jared approaches the Lord, ceases hand, has a conversation, and then is invited into his presence. This sounds very similar. In verse 25, it's interesting that it says, that Jacob touched the hollow of the Lord's thigh. There's all kinds of commentary on that. Touched, the Hebrew word for touch can also convey to touch violently or to strike. Or I would say thrust. Remember when the Savior was resurrected and he appears to Thomas. And Tom says, I'm not going to believe. And the Lord invites him to thrust his finger into his side. It's that same imagery. And you see that also with the knee fights and third knee fight chapter 11, when they're brought into the presence of Jesus Christ, he invites them to thrust. It's that same language. I think we're getting that right here into his side. We're having this holy embrace. Then you're like, but he doesn't say into my side. Here he says, into the hollow of his thigh. Hollow comes from the Hebrew word that can sometimes also refer to the palm of your hand. thigh can sometimes refer, yes, it can refer to the loin area, but it can sometimes also refer to a side. I don't want to be overly dogmatic saying that's the way we need to interpret it, but I think it's worth consideration. Another nice thing to point out is the deliberate word play going on here. The Hebrew word for a wrestle is a Valk. And the Hebrew word for embrace is Kavak. What's going to happen in the next chapter? The very next day? There's going to be a holy embrace. That's key. It's not a wrestle that's going on. It's this embrace. There's this wrestle with the Lord before this miraculous reconciliation. And don't you see that in our lives, Mike, if this family is going to be healed, it's going to involve the Lord. I have got to go to the Lord and say, I don't know how to heal this. Family. So help me. And they have this really intense experience. Now Jacob is ready to go meet Issa, not knowing if it's going to work. Chapter 33. Here's the moment of moments. He gets intense. If this was a movie, the crescendo, the music is building and building. Dun dun dun dun. You know, those scenes where the armies are charging after it and there's going to be, it's really intense. It's kind of like that. Verse 1, and Jacob lifted up his eyes and looked and behold, there's that threefold sight imagery. Lift up eyes, looked, behold. This is the moment. It is unfolding before his eyes. Will there be reconciliation? Then you got to ask yourself, okay, so we know that lift up your eyes is an idiom. And it can either mean, oh, just to look closely, make a close inspection. Or it can mean, is this going to be a visionary revelatory moment? I would suggest yes. Historically, Jacob's lifting up his eyes and he's looking at the horizon. Oh, I see the dust kicking up. I see a bunch of people. Is that Issa? Is he cast, he's lifting his eyes. He's making a close inspection. He looked and behold, and Issa came with his 400 men and he divided the children in the two handmaids. Verse 3, and Jacob himself passed over before them, the thems referring to his wife's and his kids, and he bowed himself to the ground seven times. I've never seen this movie made. He bows and I imagine he takes another step at two, and then he bows the second time. Takes a step or two forward, bows again seven times indicating this is complete submission and humility. He is treating Issa as royalty here. Then it says in the end of verse 3, until he came near to his brother. That phrase, he came near. Those three words, he came near is a Hebrew phrase used when priest draw near to the altar to minister before God. You know, he had Moses' tabernacle, and you had the tent, and outside was the altar of sacrifice. That Hebrew phrase, he came near. They don't hear it in the English, but if you look at the Hebrew and every time that appears, often it refers to when the Levites or the priest would come and offer animals at that altar. Again, he's not just treating Issa as a king, but he's even treating with respect as if he was approaching God himself. Verse 4, and Issa ran to meet him and embraced him, and fell on his neck and kissed him and they wept. What's crazy about this? Who initiates all the actions? Sounds like Issa. Issa is the one running. It's Issa that embraces Jacob. Issa fell on his neck. Issa kissed him and then they wept together. That was not expected. Mr. Redhead at Hothead, then notice verse 5, and who lifts up his eyes? Issa lifts up his eyes and you can say, he's just looking around. Hey, who are all these women and children and all these flocks and donkeys and cattle? He's trying, okay, you can read that historically, but I would also suggest he's going to have the spirit work on him. He's going to have a vision. Whoa, I'm seeing the blessings of the covenant here. Verse 6, the handmaids come and they bow before Issa and seven, Leah and all her kids come and bow. Now then Issa says in verse 8, what is the meaning behind all of these flocks? Then Jacob says, these flocks are defying grace in the sight of my Lord. In other words, they're all for you. It's verse 9 and Issa said, this is key. I hope our listeners really listen to this. I have enough. Verse 10 and Jacob said, nay. I pray thee, which means please, please. If now I have found grace in my sight, then receive my present at my hand. For therefore I have seen thy face as though I have seen the face of God and that was pleased with me. Verse 11, take I pray thee, Issa, please take my blessing. He's not just interested in you take my animals so we can bury the hatchet and we can be on good terms. Let me compensate you because you feel like I swindled you. He's imploring him to accept the gospel covenant. Take my blessing that is brought to thee because God hath dealt graciously with me and because I have enough. That echoes the same phrase that we heard in verse 9 when Issa says, no, no, I'm good. I have enough. And then Jacob says, no, I have enough. But now it's a different Hebrew word. The KJV uses enough in both responses. But when Jacob says it, he says, I have the Hebrew word is coal. I have everything. I have all things which harkens back to Genesis chapter 24 verse 1 where the Lord said that he had blessed Abraham in all. All things. We call that in, biblical says that's an inclusio. The whole main purpose of it is to know that God can bless us through the covenant in all ways. It ends with this amazing cliffhanger. And Jacob urged Issa and Issa took it. And then it just ends. Okay, so he took the animals. But on a symbolic level, did Issa accept the covenant? It just leaves you hanging like you got to decide for yourself. That's an invitation for us as the readers to realize because we all have Issa's. A lot of them will come back and they will accept it. The text seems to suggest that maybe did because he lifted up his eyes. He maybe had that revelatory moment where the spirit's working on him. It's Issa that initiates the hug, the embrace, the kiss, the falling on the neck. It's Issa that's very forgiving. The text is clearly trying to say there's so many that we cry ourselves to sleep and we worry about them. We're going to make it and the text is like that's the Lord imploring us. You don't give up on them. Those Issa can become like Heavenly Father, not just receive the covenant, but they are going to be exalted. I have a couple of stories I brought today that I want to share because the Come Follow Me manual has this short little section that says the Savior can heal my family. Jacob returned to Canaan. He was greatly afraid and distressed about how his brother Issa would receive him. It asks us to read these sections that you've read with us. It said maybe this story could inspire you to reach out to someone. I wanted to give it some examples of these and maybe you both could share. These are short little stories of reconciliation. This first one is written by President Russell M. Nelson. He said 58 years ago I was asked to operate on a little girl, gravely ill from congenital heart disease. Her older brother had previously died of a similar condition. Her parents pleaded for help. I was not optimistic about the outcome but vowed to do all in my power to save her. Despite my best efforts, the child died. Later, the same parents brought another daughter to me, just 16 months old. Also born with a malformed heart. Again at their request I performed an operation. This child also died. He said this third heartbreaking loss in one family literally undid me. I went home grief, stricken, I threw myself on our living room floor and cried all night. Dansel, his wife, stayed by my side. Listening as I repeatedly declared I would never perform another heart operation. Dansel looked at me lovingly and said, are you finished crying? Get dressed, go back to the lab, go to work. You need to learn more. If you quit now others will have to painfully learn what you already know. Well then in April of 2016 he shared this on social media. Congenital heart disease afflicted three children born to Ruth and Jimmy Hatfield. Their first son Jimmy Jr died without a definitive diagnosis. I entered the picture when the parents sought help for their two daughters, Laurel Ann and younger sister Galen. I was heartbroken when both girls died following their operations. Understandably Ruth and Jimmy were spiritually shattered. Over time I learned that they harbored lingering resentment toward me and the church. For almost six decades I have been haunted by this situation and have grieved for the Hatfields. I tried several times to establish contact with them without success, then one night last May. I was awakened by those two little girls from the other side of the veil. Though I did not see or hear them with my physical senses I felt their presence. Spiritually I heard their pleadings, their message was brief and cleared. Emboldened by the pleadings of Laurel Ann and Galen I tried to connect with their father, their mother had passed away, who I learned was living with his son Sean. This time they were willing to meet with me. In June, President Nelson says, I literally knelt in front of Jimmy, now 88 years old, and had a heart to heart talk with him. I spoke of his daughters pleadings and told him I would be honored to perform temple ordinances for his family. He said the spirit of the Lord was palpable throughout the meeting and when Jimmy and Sean each accepted my offer I was overjoyed. Not long ago in the Paisen Utah Temple I had the profound privilege of sealing Ruth to Jimmy and their four children to them. Wendy and I wept as we participated in that sublime experience. Reconciliation. The thought that came to my mind is when, wow, you asked me to picture President Nelson literally kneeling before him. That reminds me of what Jacob he bowed himself seven times. So I just barely started podcasts with my daughter Kyla Spakman on YouTube bits at Kyla Spakman. We were talking about this and she's like, Dad, you know, in this story word the Esau's, it's as if God is the one who bows himself down towards us. It's God even though we can be slabs and we can sell our birthright for a mess of potty God continues to treat us as royalty. He knows our true destiny. This is our friend Es Michael Wilcox who's joining us on the podcast again this year later on. This story comes from him. He has one memory of his father prior to his parents' divorce. He is very young and he is sitting on top of his father's shoulders at an amusement park. His father who had been instrumental in his mother's return to the church fell away from the church himself as the rest of his life fell apart. After the divorce, Michael's father occasionally came to town to take Michael and his siblings to the amusement park, but there were no letters, no gifts between visits. In the absence of his father, Michael's mother, Norma Wilcox threw everything she had into raising Michael and his older sisters. We were the most important thing in our life and so we saved her and she saved us, Michael said. His mother, who was a stalwart Latter-day Saint for the remainder of her life, taught Michael that though his father wasn't around, there was someone else he could always rely on, his father in heaven. And so Michael begins to talk to his father and heaven regularly. He talks about how he said, I have this feeling now that I've been talking to God my whole life. Perhaps it was this communication with Heavenly Father that led to a stirring in Michael's heart as a freshman in college, a stirring that led him to do something he did not anticipate. In college, he says, I was moved by God to engage my father. Which terrified him because he didn't think he mattered. He did matter. His being gone mattered. His father was scared to death when he received Michael's call, but Michael was determined to make his father a part of his family. From their reconnection to the end of his life, Michael's father was invited to holiday gatherings. He was loved unconditionally and as Michael had children, his father became a grandfather. Michael's on to say, now he wasn't the greatest of grandpa's because he didn't know how, but he could be involved. Michael adds, my father was a weak man, but he was not a bad man. His father returned to the church and served a mission on Temple Square when he died Michael left. In the great wisdom of God's goodness, my father was instrumental in bringing my mother back into the church and then his life fell apart and he left. So my father brought my mother into the church. My mother gave me my faith and I gave it back to my father. Hmm, beautiful. I wanted to show you both something and maybe I'm just being a little overly emotional here, but here is this beautiful reconciliation between Esau and Jacob. And do you notice who witnesses it? This is Genesis 32 verse 7. Leah also with her children came near and bowed themselves and after came Joseph, near and Rachel and they bowed themselves. I have to wonder if Joseph of Egypt learn how to forgive and reconcile from this moment. I thought you wonder if that stuck with him for the rest of his life. He saw brothers meet and reconcile and he himself is going to be in that same position later in life. So inspiring. I'd never seen that hink. What I love about so many current events in the Old Testament is they foreshadow coming events. This is that long view of God that we've always talked about. He's a healer, he's a restoreer, he's a deliverer. Here we see this reconciliation and I think it foreshadows a huge reconciliation perhaps we can all hope for that and work for it in the next life. I love that the story is in here and that there's a whole lot of middle to get through which is really tough and characterized by wrestling. But there's a reconciliation coming and we can hope for that. God is really good at it. He's mighty to save. He's eager to forgive and in relentless pursuit. I love it. Now Mike, you've made me wonder what is happening to Esau this whole time. We don't know. But the Lord was working with him, I think the same way he was working with Jacob. And I think the way he's working with all of us individually you and I and all our families as messy as things might be. For such a messy family, it sure is a beautiful story. Maybe that's true for all of us. Yeah. Maybe bigger messes get bigger reconciliation. So. Beautiful. Mike, thanks for spending your day with us. Thank you so much. What a thrill. Yeah, this was so much fun and I know when I'm filling the Holy Ghost because I don't want it to end. I want to go back and let's cover more words, more verses. I'm just really touched by the way you read scripture. You've taught me to go slower as I read and it's been really wonderful. Mike, yeah, thank you. With that, we want to thank brother Mike Harris for being with us today. We want to thank our executive producer Shannon Sonson, our sponsors David and Verla Sonson and every episode. We remember our founder Steve Sonson. We hope you'll join us next week. We have more of this messy family coming up on Follow Him. As a thank you to our wonderful listeners, we'd love to gift you the digital version of our book, Finding Jesus Christ in the Old Testament. It offers short, meaningful insights drawn from our past Old Testament episodes. Visit follow him.co. That's follow him.co to download your free copy today and you'll also find the link to purchase the print edition. Thank you for being part of our follow him family. Of course, none of this could happen without our incredible production crew. David Perry, Lisa Spice, Will Stoked It, Crystal Roberts, R.E.L. Kuhadra, Heather Barlow, Amelia Kabwika, Sydney Smith, and Annabelle Sonson. Whatever questions or problems you have, the answer is always found in the life and teachings of Jesus Christ. Turn to Him, follow Him.