Stuff You Missed in History Class

The Rendition of Anthony Burns, Part 1

35 min
Feb 9, 20262 months ago
Listen to Episode
Summary

This episode of Stuff You Missed in History Class covers the early life of Anthony Burns, an enslaved man in Virginia who taught himself to read and write, became a preacher, and escaped to Boston in 1854. The hosts contextualize Burns' story within contemporary immigration enforcement and discuss how his capture under the Fugitive Slave Act of 1850 sparked abolitionist sentiment that transformed ordinary citizens into radical activists.

Insights
  • Self-education and skill development were acts of resistance for enslaved people, as literacy was explicitly illegal in Virginia and could enable escape planning
  • The Fugitive Slave Act of 1850 created perverse financial incentives for commissioners and marshals, paying them more for finding in favor of slaveholders
  • Ordinary people in northern states became radicalized abolitionists through direct exposure to federal enforcement of slavery, not abstract moral arguments
  • Burns' strategic negotiation with his enslaver and subsequent employers demonstrates agency and planning within severely constrained circumstances
  • The legal infrastructure of slavery extended across state lines, making northern states complicit in enforcing southern slavery through federal law
Trends
Historical parallels between 19th-century fugitive slave enforcement and modern immigration enforcement driving grassroots activismExamination of how federal law can override state sovereignty to enforce unpopular policies across regionsGrowing interest in lesser-known figures in abolitionist history and their role in radicalizing mainstream opinionAnalysis of how ordinary citizens mobilize in response to perceived injustice in federal enforcement actionsReevaluation of resistance strategies employed by enslaved people, including negotiation and strategic planningStudy of how religious institutions (churches) served as organizing centers for resistance and aid networksDocumentation of Black-owned businesses and economic networks in northern cities during the antebellum period
Topics
Anthony Burns biography and escape from slaveryFugitive Slave Act of 1850 and its enforcement mechanismsSlavery in Virginia and enslaver economicsBoston Black community and abolitionist networks in 1850sTwelfth Baptist Church and fugitive slave networksSelf-education and literacy as resistance under slaveryCompromise of 1850 and sectional tensionsFederal enforcement of slavery in northern statesSlave catchers and bounty systemsReligious justifications for and against slaveryPort cities and escape routes for enslaved peopleHiring out systems and enslaved labor economicsPreaching and religious leadership among enslaved peopleSecret schools and illegal education networksRadicalization of ordinary citizens through direct experience
People
Anthony Burns
Enslaved man in Virginia who escaped to Boston in 1854; central subject of the episode and case study in resistance
Charles F. Suttle
Virginia slaveholder who inherited Anthony Burns and pursued his legal recapture in Boston under the Fugitive Slave Act
William Brent
Managed the hiring out of enslaved people for Suttle; traveled to Boston to pursue Burns' recapture
Coffin Pitts
Black merchant in Boston who employed Burns and was an abolitionist deacon at Twelfth Baptist Church
Amos Adams Lawrence
Author of quote about becoming 'stark mad abolitionists' in response to Burns' capture, written June 1, 1854
Edward G. Loring
United States Commissioner who issued warrant for Burns' arrest on May 24, 1854
Watson Freeman
United States Marshal of Massachusetts empowered with arresting Burns in 1854
Asa O. Buttman
Slave catcher deputized to arrest Anthony Burns in Boston on May 24, 1854
Charles Emery Stevens
Published biography of Anthony Burns in 1856; primary source for Burns' life story and internal thoughts
Millspaugh
Richmond druggist who employed Burns and allowed him to find his own work under illegal arrangement
John F. Suttle
Original enslaver of Anthony Burns' mother; owned quarry where Burns' father died from stone dust inhalation
Susanna Suttle
Widow of John F. Suttle who sold multiple members of Burns' family to cover expenses
George Washington
Signed the Fugitive Slave Act of 1793 into law, establishing federal enforcement of slavery across states
Millard Fillmore
President who signed the Fugitive Slave Act of 1850, strengthening federal enforcement of slavery
Quotes
"We went to bed one night, old-fashioned conservative, compromised Union Whigs, and waked up stark, mad abolitionists."
Amos Adams LawrenceJune 1, 1854
"He was in daily sight of those northern keels that seemed to him a part of the very soil of freedom. He was in daily converse with men whose birthright was in a free land and whose language to the slave had no smack of the whip."
Charles Emery Stevens
"He found that the Bible set forth only one God for the black and white races, that he had made of one blood all the nations of the earth, that there was no divine ordinance requiring one part of the human family to be in bondage to another."
Charles Emery Stevens (quoting Burns' reasoning)
"As in a dissolving view, the land of freedom faded out, and the dark land of slavery usurped its place. He saw himself again a slave, far worse than that, a slave disgraced, pointed at as a runaway, punished, perhaps punished unto death."
Charles Emery Stevens (describing Burns' realization)
Full Transcript
This is an iHeart Podcast. Guaranteed human. Hi, it's Jill Winterstein, host of the Spirit Daughter Podcast, where we talk about astrology, natal charts, and how to step into your most vibrant life. And today I'm talking with my dear friend, Krista Williams. It can change you in the best way possible. Dance with the change, dance with the breakdowns. The embodiment of Pisces intuition with Capricorn power moves. So I'm like delusionally proud of my chart. Listen to the Spirit Daughter podcast starting on February 24th on the iHeartRadio app, Apple Podcasts, or wherever you listen to your podcasts. What if mind control is real? If you could control the behavior of anybody around you, what kind of life would you have? Can you hypnotically persuade someone to buy a car? When you look at your car, you're going to become overwhelmed with such good feelings. Can you hypnotize someone into sleeping with you? I gave her some suggestions to be sexually aroused. Can you get someone to join your cult? NLP was used on me to access my subconscious. Mind Games, a new podcast exploring NLP, a.k.a. neurolinguistic programming. Is it a self-help miracle, a shady hypnosis scam, or both? Listen to Mind Games on the iHeartRadio app, Apple Podcasts, or wherever you get your podcasts. 1969, Malcolm and Martin are gone. America is in crisis. And at Morehouse College, the students make their move. These students, including a young Samuel L. Jackson, locked up the members of the Board of Trustees, including Martin Luther King Sr. It's the true story of protest and rebellion in Black American history that you'll never forget. I'm Hans Charles. I'm Menelik Lumumba. Listen to The A-Building on the iHeartRadio app, Apple Podcasts, or wherever you get your podcasts. You can scroll the headlines all day and still feel empty. I'm Ben Higgins, and If You Can Hear Me is where culture meets the soul. Honest conversations about identity, loss, purpose, peace, faith, and everything in between. Celebrities, thinkers, everyday people, some have answers, most are still figuring it out. And if you've ever felt like there has to be more to the story, this show is for you. Listen to If You Can Hear Me on the iHeartRadio app, Apple Podcasts, or wherever you get your podcasts. Welcome to Stuff You Missed in History Class, a production of iHeartRadio. Hello and welcome to the podcast. I'm Tracy V. Wilson. And I'm Holly Frey. Over the past several months, I have seen this quote repeatedly on social media. Quote, We went to bed one night, old-fashioned conservative, compromised Union Whigs, and waked up stark, mad abolitionists. Some of that's because I follow historians on social media, but it's mostly because this quote has been really resonating with people in the face of what is happening with ICE in the United States. If you're not up to speed on your U.S. government acronyms, ICE is Immigration and Customs Enforcement. Other federal agencies are also involved with this, including Border Patrol, and this all rolls up under the Department of Homeland Security, or DHS. This quote is partly in response to the horror of what these federal officers and agencies are doing. Things like pepper spraying people directly in the face when they are already on the ground. Detaining U.S. citizens and legal residents, including pulling them out of their homes into freezing weather, still in their pajamas. Detaining preschoolers. Deporting U.S. citizens, including at least two children who were in cancer treatment at the time. An ICE agent shot and killed Renee Good and then casually walked away. A Border Patrol agent shot and killed Alex Preddy. They shot him at least 10 times while he was already on the ground. In both of these cases afterward, multiple federal officials told transparently obvious lies about what happened. We are recording this on January 27th, 2026, and who knows what else might happen before it comes out. So that's been, those kinds of things have been the kinds of things that I have seen people talk about alongside this quote. But it's not just about ICE. ICE is only part of it. People are also sharing this quote after seeing neighbors who had never seemed overtly very political suddenly taking a stand in the face of all of this or going through that experience themselves. Like, not being very political themselves, and they're suddenly like, I have to do something. Or maybe not being local to major ICE operations, but seeing, for example, what feels like the entire state of Minnesota all coming together to protect each other in this massive effort to do things like stand guard around daycares and schools, delivering food to families who are terrified to leave their homes. So this quote about becoming stark mad abolitionists, that's from a letter written by Amos Adams Lawrence to Giles Richards on June 1st, 1854, during a furor over the fate of Anthony Burns, who had liberated himself from enslavement in Virginia and was captured in Boston and then returned to enslavement. It would be reductive to suggest that what is happening now is identical to what happened in 1854 or that this is like a one-to-one comparison. Also, we don't have to go all the way back to slavery to find things that have similarities. We don't even have to leave this century to do that. But I do think Anthony Burns' story resonates right now in much the same way that Amos Adams Lawrence's quote does. So we are going to talk about this over two episodes. Anthony Burns was born in Stafford County, Virginia, on May 31st, 1834. His mother was a cook who was enslaved by John F. Suttle. His father was her third husband and was also enslaved, although there were rumors that he had once been a free man in the North. Their names are not specified in accounts of Anthony Burns' life, at least in no places that Tracy could find them. Yeah, I did look and did not find what their names were. Anthony's father was seen as particularly intelligent. He supervised other enslaved people at a quarry that Settle owned. Anthony didn't know his father very well, though, because he died when Anthony was still very young, apparently as a result of continually breathing in the stone dust at the quarry. Slavery in the United States was hereditary. Since Anthony's mother was enslaved, he was enslaved from birth as well. So were his 12 older siblings and half-siblings. And after John Suttle died, his widow, Susanna Suttle, started selling them off to try to cover her expenses. She sold at least five of Anthony's immediate family members when he was still very young. Susanna Settle also threatened to sell Anthony's mother, but instead hired her out to work in another city. So Anthony's mother was still considered Settle's property, but somebody else was paying Settle for her labor. Anthony's mother begged to take him with her when she was sent away for work, but Suttle refused and they were separated for two years. Susanna Suttle died when Anthony was about six years old and her son, Charles F. Suttle, inherited the estate. By that point, Anthony had been put to work on things that were considered light tasks, which included watching his baby niece so that his older sister could work. About a year after inheriting the property, Charles Suttle started hiring Anthony out so that he could bring in more income as well. Over the next decade, Anthony learned to read. This started when he was hired out to somebody whose sister named Miss Horton ran a school out of her home nearby. Anthony started making friends with some of the students as he went about his work and ran errands that took him over there, and some of them shared their school books with him. Later on, he was hired out to another man whose wife ran a school from their house, and she seemed like she left books around for him to find on purpose. As Anthony got a little older, he also taught himself how to write. He said he was inspired to do this after being tasked with picking up the mail from the post office and realizing he could learn to write letters of his own. He started out by copying things onto scraps of paper that he found. Eventually, he showed this work to a young woman he had met when they were both children, when she was a student at Miss Horton's school, and then she helped him to improve his handwriting. When Anthony was 12 or 13, he was hired out to tend a steam engine that belonged to a man named Foot. Foot ran a sawmill. This was one of the more difficult times in Anthony's early life. It wasn't the kind of work he had ever done before. He wasn't used to it. And then the Foots were also particularly cruel. They beat people, including young children, using a strip of board that had been perforated and roughened with tar and sand. They also did not give them very much to eat. One day when Anthony had been there for a few months, Foote started the machinery without warning, and Anthony's hand was caught in a wheel and it was mangled. This is a very serious injury, and he went back to live with Suttle for a couple of months until he recovered, and then he was returned to the sawmill. His hand was noticeably scarred after this, with what was described as a visibly protruding piece of bone in his wrist. While he was recovering from this injury, Anthony had a religious awakening. He asked Settle's permission to be baptized and to join a church. At first, Settle refused, which Anthony attributed to his being irritated about the injury to his hand. But eventually, after Anthony had gone back to work for foot, Settle gave his permission. Anthony was baptized at a Baptist church in Falmouth. A couple of years later, Anthony started preaching to other enslaved people. And this included sermons and teaching about the Bible, as well as conducting marriage and funeral services. These marriages, of course, were not legally recognized. Even if he had been formally ordained through a church, there was no legal recognition of marriage between enslaved people. When Charles Settle started essentially leasing Anthony to other people, Anthony was still a child, so people weren't paying very much for him to do things, like run errands or make weekly trips to pick up cornmeal. But the amount Settle could charge grew over time. Foote had agreed to pay Settle $75 a year for the work at the sawmill, for example. Eventually, Settle hired a man named William Brent to manage the placement of the people he was hiring out. Anthony had worked for Brent before, and he was tasked with supervising other enslaved people as they traveled to Richmond for their placements. At first, Anthony worked for Brent's brother-in-law, and after about a year in Richmond, when he was about 20, he was placed with a druggist named Millspaugh at a rate of a year It did not take long for Millspaugh to realize because he didn have enough work for Anthony Burns to do and he did not think it would be financially worth it to keep him on So after about a week, Millspaugh took Burns aside and proposed a different arrangement. Burns would be allowed to go out and look for work on his own. He would use the money that he earned to repay Millspaugh the $125 that he was paying for Burns' labor, and then Burns could keep what he earned beyond that minus a portion that would go to Millspaugh. Millspaugh told Burns that this arrangement was illegal and had to be kept secret. By this point, Burns had started forming a plan to liberate himself from enslavement, which had influenced some of the choices that he had made prior to being hired out to Millspa. For example, after his first two years of working for William Brent in Falmouth, Burns had asked to be placed somewhere else, even though he and Brent got along and Brent's wife was kind to him. Burns thought the longer he stayed in one place, the more people would get to know him and the harder it would be for him to get away unnoticed. Subtle, who of course did not know Burns' reasoning for this request, had agreed. This wasn't the only time Burns spoke up for himself with Subtle, and whether Subtle was willing to do what he asked seemed to depend on whether he thought it would make Anthony more willing and obedient in the long run. Burns also negotiated with Millspa over this work arrangement. Millspa wanted him to deliver the money that he earned every day, but Burns thought this would be inconvenient, maybe even impossible. There might be days when he couldn't find work and had no money to turn over, so Burns convinced Millspa to let him hand over his money every two weeks. This fortnightly money delivery would also help Burns with his plan to liberate himself from enslavement, which we will get to after we pause for a sponsor break. In 2023, a story gripped the UK, evoking horror and disbelief. The nurse who should have been in charge of caring for tiny babies is now the most prolific child killer in modern British history. Everyone thought they knew how it ended. A verdict, a villain, a nurse named Lucy Letby. Lucy Letby has been found guilty. But what if we didn't get the whole story? The moment you look at the whole picture, the case collapses. I'm Amanda Knox, and in the new podcast, Doubt, the case of Lucy Letby, we follow the evidence and hear from the people that lived it to ask what really happened when the world decided who Lucy Letby was. No voicing of any skepticism or doubt. It'll cause so much harm at every single level if the British establishment of this is wrong. Listen to Doubt, The Case of Lucy Letby on the iHeartRadio app, Apple Podcasts, or wherever you get your podcasts. Hi, this is Jo Winterstein, host of the Spirit Daughter Podcast, where we talk about astrology, natal charts, and how to step into your most vibrant life. And I just sat down with a mini driver. The Irish traveler said when I was 16, you're going to have a terrible time with men. Actor, storyteller, and unapologetic Aquarian visionary. Aquarius is all about freedom loving and different perspectives. And I find a lot of people with strong placements in Aquarius are misunderstood. A sun and Venus and Aquarius in her seventh house spark her unconventional approach to partnership. He really has taught me to embrace people sleeping in different rooms, on different houses, in different places, but just an embracing of the is-ness of it all. If you're navigating your own transformation or just want a chart-side view into how a leading artist integrates astrology, creativity, and real life, this episode is a must-listen. Listen to the Spirit Daughter podcast starting on February 24th on the iHeartRadio app, Apple Podcasts, or wherever you listen to your podcast. Hey, I'm Jay Shetty, host of the On Purpose podcast. I'm joined by Luke Combs, award-winning country music artist and one of the most authentic voices in music today. Luke opens up about success, self-doubt, mental health, and what it really takes to stay true to who you are when your life changes overnight. I hate fame. I hate the word celebrity. I hate those words that make me uncomfortable. But I think when you get to a certain point, the fame or the success or the influence, it just accentuates and exacerbates the inherent person that you are. The guy that says he's always going to be there and that will do anything to be there is the only guy that's not there. I'm in Australia when Bo is born. My whole identity is that no matter what, I'm going to prioritize my wife and my children over my job. I dread the conversation with my son. What do you think you'd say? Listen to On Purpose with Jay Shetty on the iHeartRadio app, Apple Podcasts, or wherever you get your podcasts. I'm Clayton Eckerd, and in 2022, I was the lead of ABC's The Bachelor. Unfortunately, it didn't go according to plan. He became the first Bachelor to ever have his final rose rejected. The internet turned on him. If I could press a button and rewind it all, I would. But what happened to Clayton after the show made even bigger headlines. It began as a one-night stand and ended in a courtroom, with Clayton at the center of a very strange paternity scandal. The media is here. This case has gone viral. The dating contract. Agree to date me, but I'm also suing you. Please search warrant. This is unlike anything I've ever seen before. I'm Stephanie Young. This is Love Trapped. This season, an epic battle of he said, she said, and the search for accountability in a sea of lies. I have done nothing except get pregnant by the f***ing bachelor! Listen to Love Trapped on the iHeartRadio app, Apple Podcasts, or wherever you get your podcasts. Unlike other places Anthony Burns had lived, Richmond, Virginia was a major port. In the words of Charles Emery Stevens, who published a biography of Burns in 1856, quote, he was in daily sight of those northern keels that seemed to him a part of the very soil of freedom. He was in daily converse with men whose birthright was in a free land and whose language to the slave had no smack of the whip. Kind-hearted sailors, having no vessels to forfeit and no trade to compromise, did not hesitate to urge him on to flight. Plainly, the time was at hand when, if ever, he was to achieve his freedom. At the same time, Burns had some potential reasons to stay. He had set up a secret school to teach enslaved people how to read. Like his work arrangement with Millspa, this was illegal, but leaving would mean that he was leaving his students. He had also been preaching for years, and he wrestled with the question of whether it was morally right to escape. Supporters of slavery used passages from the Bible to justify its existence, but beyond that, slavery was fully legal under the law and escaping was not. After thinking about it and studying the Bible, again in the words of Charles Emery Stevens, quote, he found that the Bible set forth only one God for the black and white races, that he had made of one blood all the nations of the earth, that there was no divine ordinance requiring one part of the human family to be in bondage to another, and that there was no passage of holy writ by virtue of which Colonel Suttall could claim a right of property in him, any more than he could in Colonel Suttall. According to his biography, Burns had also fallen in love with a woman, and it is possible that he was trying to figure out how he could take her with him. But when he handed over his earnings after his first fortnight of finding his own work, he hit an unexpected snag. As we said earlier, he was supposed to repay the $125 that Millspaugh was paying for a year of his labor. But if he multiplied that first two weeks of earnings over a whole year, he was on track to earn almost three times that. Millspaugh realized he could recoup his expenses much faster than he thought, and he again told Burns to bring him the money he had earned every day and to earn that $125 as fast as possible. Burns did not want to do either of those things. He wanted to be able to keep some of what he earned as long as he was not jeopardizing being able to pay back that $125. I say payback, he wasn't paying it back. This was money that someone else wanted from him. He had not taken out a loan or something like that. And although he was living in Millspaugh's house in a room that he shared with another boarder, it was feasible that he and Millspaugh might not see each other every day if Burns was leaving early to find work and then getting back late. That meant that his absence might not be noticed right away if he left, and that would not be the case if he was required to physically meet with Millspaugh every day to hand him his money. Burns and Millspaugh negotiated over this for a while, and Burns finally left the room without agreeing to this daily schedule. During his time in Richmond, Burns had met sailors and other workers from around the port, and during the two weeks he had been working on his own, he had mostly worked around the docks, loading and unloading cargo. He had figured out who seemed sympathetic and who did not. So over the next couple of days, he found a ship headed north that was getting ready to set sail and had crew members who were willing to hide him. He did not hand his money over to Millspa, and he used it instead to make arrangements, pay expenses, and provision himself. This did mean, though, that he was not able to take the woman that he had fallen in love with. Yeah, there just was not time to make those kinds of arrangements since he had to tighten up his schedule to make his escape. One night in February of 1854, For three days or so after his conversation with Millspa, Burns put on four layers of clothing with his work clothes as the outermost layer, and he got into bed. In the very early hours of the morning, he gathered up his possessions in a bundle, and he slipped out of the room and out of the house without waking up the other boarder or Millspa. He got to the dock, and the crew for the ship hid him on board. The ship was delayed leaving port, and it did not set sail that day as expected. Burns eventually fell asleep. When he awoke, they were sailing down the James River toward the ocean. This voyage was miserable. The ship's captain and officers did not know he was aboard, and it needed to stay that way. That meant that he could not leave his hiding spot. Bad weather and unfavorable winds meant that the journey was a lot longer and rougher than normal. He felt seasick a lot of the time. He had to rely on the crew to sneak food to him and when they managed to do that it did not always line up with whether he was feeling well enough to actually eat it because of how seasick he was But at the end of February or the start of March 1854 Burns arrived in Boston He found a room in a boarding house, and he recovered from the journey, and that recovery took about a week. Then he found work as a cook on a mudscow. That was a barge, and the term was used both for barges that could travel over mudflats and barges that carried the mud that was hauled up by dredgers. This job did not last long, though. He didn't really have any experience as a cook, and for whatever reason, he could not get the bread to rise. Listen, I feel you. Even people that cook a lot can't always get their bread to rise. So he was fired, though, after about a week. As we've talked about in a number of previous episodes now, Boston had about 2,000 Black residents in the 1850s. Some had been born free to Black parents, and some had been legally manumitted. But those who had liberated themselves from slavery, like Burns, were all considered to be fugitives. After he was fired from his position on the mudscow, Burns was hired by a Black merchant named Coffin Pitts who had a shop on Brattle Street. This street is not there anymore, but at the time it was home to a number of Black-owned businesses. It was also home to Brattle Street Church, which had been struck by cannon fire in the siege of Boston during the Revolutionary War, and it still had a cannonball lodged in the facade. In addition to owning this shop, Pitts was an abolitionist, and he was a deacon at Twelfth Baptist Church. This church was nicknamed the Fugitive Slaves Church, both because of the number of self-emancipated people among its membership and because of its organizing against the Fugitive Slave Act of 1850, which we are going to talk more about in a bit. Burns attended this church as well. Over the next couple of months, Burns started building a life for himself in Boston. He wrote a letter to his brother back in Virginia telling him where he was and about his job. He did not mail this letter directly to his brother, though. He sent it to somebody in Canada so it could be postmarked from there. But when the letter arrived in Virginia, the postmaster saw the Canadian postmark and the fact that it was addressed to a slave, so he delivered it to Burns' brothers in slaver, who read it and then informed either Charles Sutton or William Brent of its contents. Sutton started the legal process for having his property returned to him. We'll get to that after a sponsor break. In 2023, a story gripped the UK, evoking horror and disbelief. A nurse who should have been in charge of caring for tiny babies is now the most prolific child killer in modern British history. Everyone thought they knew how it ended. A verdict, a villain, a nurse named Lucy Letby. Lucy Letby has been found guilty. But what if we didn't get the whole story? The moment you look at the whole picture, the case collapses. I'm Amanda Knox and in the new podcast Doubt the case of Lucy Letby we follow the evidence and hear from the people that lived it to ask what really happened when the world decided who Lucy Letby was no voicing of any skepticism or doubt it'll cause so much harm at every single level of the British establishment of this is wrong listen to Doubt the case of Lucy Letby on the iHeartRadio app Apple Podcasts or wherever you get your podcasts Hi, this is Jo Winterstein, host of the Spirit Daughter Podcast, where we talk about astrology, natal charts, and how to step into your most vibrant life. And I just sat down with a mini driver. The Irish traveler said when I was 16, you're going to have a terrible time with men. Actor, storyteller, and unapologetic Aquarian visionary. Aquarius is all about freedom loving and different perspectives. and I find a lot of people with strong placements in Aquarius like are misunderstood. A sun and Venus in Aquarius in her seventh house spark her unconventional approach to partnership. He really has taught me to embrace people sleeping in different rooms, on different houses, in different places, but just an embracing of the is-ness of it all. If you're navigating your own transformation or just want a chart-side view into how a leading artist integrates astrology, creativity, and real life, This episode is a must listen. Listen to the Spirit Daughter podcast starting on February 24th on the iHeartRadio app, Apple Podcasts, or wherever you listen to your podcast. Hey, I'm Jay Shetty, host of the On Purpose podcast. I'm joined by Luke Combs, award-winning country music artist and one of the most authentic voices in music today. Luke opens up about success, self-doubt, mental health, and what it really takes to stay true to who you are when your life changes overnight. I hate fame. I hate the word celebrity. I hate those words. They make me uncomfortable. But I think when you get to a certain point, the fame or the success or the influence, it just accentuates and exacerbates the inherent person that you are. The guy that says he's always going to be there and that will do anything to be there is the only guy that's not there. I'm in Australia when Bo was born. My whole identity is that no matter what, I'm going to prioritize my wife and my children over my job. I dread the conversation with my son. What do you think you'd say? Listen to On Purpose with Jay Shetty on the iHeartRadio app, Apple Podcasts, or wherever you get your podcasts. I'm Clayton Eckerd, and in 2022, I was the lead of ABC's The Bachelor. Unfortunately, it didn't go according to plan. He became the first Bachelor to ever have his final rose rejected. The internet turned on him. If I could press a button and rewind it, all I would. But what happened to Clayton after the show made even bigger headlines. It began as a one-night stand and ended in a courtroom, with Clayton at the center of a very strange paternity scandal. The media is here. This case has gone viral. The dating contract. Agree to date me, but I'm also suing you. Please search warrant. This is unlike anything I've ever seen before. I'm Stephanie Young. This is Love Trapped. This season, an epic battle of he said, she said, and the search for accountability in a sea of lies. I have done nothing except get pregnant by the f***ing bachelor! Listen to Love Trapped on the iHeartRadio app, Apple Podcasts, or wherever you get your podcasts. Article 4, Section 2, Clause 3 of the U.S. Constitution reads, quote, no person held to service or labor in one state under the laws thereof, escaping into another shall, in consequence of any law or regulation therein, be discharged from such service or labor, but shall be delivered up on claim of the party to whom such service or labor may be due. Although that doesn't have the word slavery in it, that is known as the Fugitive Slave Clause. Today, this has been superseded by the 13th Amendment to the Constitution, which abolished slavery except in punishment for a crime, but the text itself is still part of the document. The Fugitive Slave Act of 1793, which was signed into law by George Washington, was written to legally enforce this clause of the Constitution. Under this law, the process of reclaiming a fugitive started with an indictment or an affidavit made before a magistrate. Authorities were then required to capture and return people who had escaped from slavery, including if they had escaped to other states or territories. Anyone who harbored someone who had escaped or obstructed this process or rescued people as they were being transported could be fined up to $500 or imprisoned for a year. The Fugitive Slave Act of 1850 revised the 1793 Act and was signed into law by President Miller Fillmore. This is part of a series of bills that are collectively described as the Compromise of 1850. We've talked about this a number of times on the podcast before, including fairly recently in our Charles Sumner episodes, but it is the central part of what happened to Anthony Burns, so we're going to go through it again. When the U.S. Constitution was ratified in 1789, it left the question of whether to allow slavery up to the states. By the start of the 19th century, slavery had been abolished in most of the northern states and territories, but not in the southern states. The slave states outnumbered the free states, which meant slave states had slightly more power in the Senate, where each state gets two senators, regardless of the size of that state's population. As new states were admitted, the United States took steps to maintain a balance between the slave states and the free states. States were generally admitted in pairs, one slave and one free. In 1820, the question of whether Missouri should be admitted as a slave state led to the Missouri Compromise, in which Missouri was admitted as a slave state, Maine was created as a free state from what had been part of Massachusetts, and the Missouri Compromise also drew a boundary line through Louisiana Territory, with slavery outlawed in territories and newly created states north of that line, but legal south of it. 30 years later, the Compromise of 1850 came after California requested to join the Union as a free state, and there was no slave state ready to be admitted to keep the balance in the Senate. Slave states were also losing power in the House of Representatives as more people moved to northern cities. This set of five laws included one that admitted California as a free state, one that abolished the slave trade in Washington, D.C., and the Fugitive Slave Act of 1850, more formally titled An Act Respecting Fugitives from Justice and Persons Escaping from the Service of Their Masters. this law was meant to help appease the slave states that were losing power in the Senate through the admission of California to the Union. It did not include the word slavery in the actual text. It said if someone, quote, held to service or labor, escaped to another state or territory, the, quote, person or persons to whom such service or labor may be due, or his, her, or their agent or attorney duly authorized, could pursue and reclaim, quote, such fugitive person. Doing so required them to procure a warrant from the courts, judges, or commissioners of the state or territory the person fled to. If a commissioner was overseeing these proceedings, he would be paid for his services. If the commissioner found that the proof provided was sufficient to issue the warrant, he would be paid $10. If he found that the proof was not sufficient to provide the warrant, he would be paid $5. In other words, it was in the financial interest of the commissioners to find in favor of the person who was claiming that another person was their property The people who were empowered to arrest the fugitives were also paid for each person they arrested This law also increased the monetary penalties that had been established under the previous fugitive slave law, and it established new ones. Marshals or deputy marshals who refused to execute these warrants could be fined $1,000. Anyone who obstructed the process or harbored someone who had escaped or rescued them or aided them in any way, directly or indirectly, could be fined up to $1,000 and imprisoned for up to six months. They could also have to pay civil damages to, quote, the party injured by such illegal conduct up to $1,000 for each fugitive. This was a stronger law with harsher penalties than the 1793 version. The proceedings involved were basically administrative hearings, not trials. It was explicitly illegal for the testimony of a so-called fugitive to be entered into evidence. This law put all Black people in the United States at risk, regardless of whether they were or ever had been enslaved. After it was passed, Black people in the northern states started emigrating from the United States, primarily to Canada to try to protect themselves. An estimated 5,000 Black people fled from the free states to Canada after this law was passed. We have already talked about several things Anthony Burns had done or been involved with during his lifetime that were considered illegal. It was illegal for white people in Virginia to teach Black people to read and write. Also, in the words of the 1849 Legal Code of Virginia, quote, every assemblage of Negroes for the purpose of religious worship, when such worship is conducted by a Negro, and every assemblage of Negroes for the purposes of instruction in reading or writing, or in the nighttime for any purpose, shall be an unlawful assembly. So Burns' work as a preacher and the secret school he established were both illegal. As we said earlier, his arrangement with Millspa to earn his own money. Also illegal. It was also illegal for Anthony Burns to leave Virginia without his enslaver's knowledge or approval. It was illegal for him to escape to Massachusetts. It was illegal for the sailors aboard the ship to hide him there and to bring him food. It was illegal for the ship's captain and officers to transport him even though they did not know he was aboard. It was illegal for the boarding house owner in Boston to rent him a room. It was illegal for the mudscow captain to hire him as a cook. It was illegal for coffin pits to give him a job and a place to live. It was illegal for the congregation of 12th Baptist Church to welcome him into their number and to offer him aid and comfort. After learning about the letter Burns had written to his brother that revealed that he had gone to Boston, Charles Settle went to the authorities in the State Circuit Court for Alexandria County, Virginia. On May 16, 1854, the court determined that he had provided satisfactory proof that Burns owed Suttle his service. Suttle and William Brent both traveled to Boston to pursue him. On May 24, in Boston, United States Commissioner Edward G. Loring issued a warrant for Burns' arrest. Watson Freeman, United States Marshal of Massachusetts, was empowered with arresting Burns, but the actual arrest was carried out by slave catcher Asa O. Buttman, who had been deputized. Buttman arrested Burns that evening. Buttman had been in Coffin Pitts' store that day, but he hadn't aroused their suspicions. Burns and Pitts usually walked to and from work together, but that night, Burns decided to take a brief walk first. Once the two men had separated, Buttman confronted Burns. At first, Burns thought he was being mugged, but then Buttman said he was being charged with robbing a jewelry store. Burns knew that he had not robbed anyone, and he thought this was just some kind of mistake, so he willingly went with Buttman. He didn't even call out to Pitts, who was still within earshot about what was happening. Even though Burns was not trying to resist arrest, six or seven other men who had been waiting nearby rushed out and they grabbed him, lifting him up off of his feet and carrying him to the courthouse. Once they arrived, they were met by Marshal Freeman. Freeman told Burns he was being taken upstairs to the jury room to meet his accuser, and Burns again went willingly, only to find that there was no accuser in that room because there was no such person. It was at that point that he realized what had to be happening, that he had been captured as a fugitive slave. In the words of his biographer Charles Emery Stevens, quote, As in a dissolving view, the land of freedom faded out, and the dark land of slavery usurped its place. He saw himself again a slave, far worse than that, a slave disgraced, pointed at as a runaway, punished, perhaps punished unto death. Overpowered by the prospect, he in his own simple but expressive phrase, gave all up. We are going to talk about what happened next, next time. But right now, Tracy, do you have listener mail for us? I do have listener mail for us. This listener mail is actually from an old friend of the podcast who we have not seen in many years. Jess, who works for the National Park Service and who we worked with when we did a live show at Adams National Historic Park some years ago, Jess wrote and said, hi, Holly and Tracy. Your friendly Massachusetts park ranger here. One of two. One of my colleagues was able to brag to me that you read her letter on the show. I've made it up to September 2024 in the podcast. The 43 government shutdown put me behind, but I will catch up. and just listened to the episode on Etienne Cabet and Ikaria. Boy, I was not expecting Nauvoo, Illinois to make an appearance. Your episode talks about Nauvoo being the headquarters of the Church of Jesus Christ of Latter-day Saints. There is an Adams National Historic Park connection. In 1844, Charles Francis Adams, son of John Quincy Adams, visited Nauvoo. He and his cousin were traveling and wanted to check it out. They met with Joseph Smith and were given a tour of the city by Smith. Before he left, Smith gifted Charles Francis Adams a signed copy of the Book of Mormon. Just six weeks later, Smith and his brother were murdered. Rangers would casually mention this on a tour, and news of the book made its way back to a historian of Latter-day Saints history. Turns out this book was Emma Smith's personal copy, which had been listed as missing. Not only that, it's one of, if I recall correctly from a few years ago, only three known existing signatures of Joseph Smith that still survives until today. This ended up being one of my favorite objects in the collection at Adams National Historic Park. It's amazing how far and wide the interests and reach of this family was. Again, thanks for all you do and making my 90-minute commute feel shorter, Jess. P.S. Pet Tax. Attempting to get Miss Summer Rae to look at the camera for a Christmas photo. So we have a kind of shaggy-ish brown puppy dog looking very, very cute in front of a Christmas tree with the trees all lit up. Thank you so much, Jess. Jess has written us a few times since we did that live show. Did we do two live shows at Adams National Historic Park or did the second one get canceled because of COVID? I don't remember. All blurred together. Yeah. Yeah. But we did for sure do a live show there that we really enjoyed, and we enjoyed meeting all the folks who worked there and working with them. And I always love hearing from folks at the National Park Service, especially folks who have been able to weather everything that has gone on with the National Park Service. And honestly, folks who didn't. We have also heard from some folks who lost their jobs and the various waves of reductions in force with the Park Service and other government agencies. So thank you so much for this email. It's such a cute picture. And about this copy of the Book of Mormon. I had not heard that story at all. And it is super interesting. So if you would like to send us a note, we're at historypodcast at iheartradio.com. Also, we publish source lists for all of our episodes. You can find them on our website at missedinhistory.com. And you can subscribe to our show on the iHeartRadio app and anywhere else you like to get your podcasts. Stuff You Missed in History Class is a production of iHeartRadio. For more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts, or wherever you listen to your favorite shows. Hi, it's Jill Winterstein, host of the Spirit Daughter Podcast, where we talk about astrology, natal charts, and how to step into your most vibrant life. And today I'm talking with my dear friend, Krista Williams. It can change you in the best way possible. Dance with the change, dance with the breakdowns. The embodiment of Pisces intuition with Capricorn power moves. So I'm like delusionally proud of my chart. Listen to the Spirit Daughter podcast starting on February 24th on the iHeartRadio app, Apple Podcasts, or wherever you listen to your podcasts. NLP was used on me to access my subconscious. Mind Games, a new podcast exploring NLP, a.k.a. neurolinguistic programming. Is it a self-help miracle, a shady hypnosis scam, or both? Listen to Mind Games on the iHeartRadio app, Apple Podcasts, or wherever you get your podcasts. 1969, Malcolm and Martin are gone. America is in crisis. At a Morehouse College, the students make their move. These students, including a young Samuel L. Jackson, locked up the members of the Board of Trustees, including Martin Luther King Sr. It's the true story of protest and rebellion in Black American history that you'll never forget. I'm Hans Charles. I'm Menelik Lumumba. Listen to The A-Building on the iHeartRadio app, Apple Podcasts, or wherever you get your podcasts. You can scroll the headlines all day and still feel empty. I'm Ben Higgins, and If You Can Hear Me is where culture meets the soul. honest conversations about identity loss purpose peace faith and everything in between celebrities thinkers everyday people some have answers most are still figuring it out and if you've ever felt like there has to be more to the story this show is for you listen to if you can hear me on the iheart radio app apple podcasts or wherever you get your podcasts this is an iheart podcast guaranteed human